Authoritative corruption and Expert Misinformation

Sharia

From Wikipedia, the free encyclopedia
Not to be confused with Shahriyār.

This article has multiple issues. Please help improve it or discuss these issues on the talk page. Its neutrality is disputed. Tagged since January 2010. Its neutrality or factuality may be compromised by weasel words. Tagged since April 2010. An editor has expressed concern that it is unbalanced. Tagged since April 2010. It may require general cleanup to meet Wikipedia’s quality standards. Tagged since May 2010.

Sharia (شريعة Šarīʿa; [ʃaˈriːʕa], “way” or “path”) is the sacred law of Islam. Muslims believe Sharia is derived from two primary sources, the divine revelations set forth in the Qur’an, and the sayings and example set by the Islamic Prophet Muhammad in the Sunnah. Fiqh, or “jurisprudence,” interprets and extends the application of Sharia to questions not directly addressed in the primary sources, by including secondary sources. These secondary sources usually include the consensus of the religious scholars embodied in ijma, and analogy from the Qur’an and Sunnah through qiyas. Shia jurists replace qiyas analogy with ‘aql, or “reason”.

All Muslims believe Sharia is God’s law, but they have differences among themselves as to exactly what it entails. Modernists, traditionalists and fundamentalists all hold different views of Sharia, as do adherents to different schools of Islamic thought and scholarship. Different countries and cultures have varying interpretations of Sharia as well.

Sharia deals with many topics addressed by secular law, including crime, politics and economics, as well as personal matters such as sexuality, hygiene, diet, prayer, and fasting. Where it enjoys official status, Sharia is applied by Islamic judges, or qadis. The imam has varying responsibilities depending on the interpretation of Sharia; while the term is commonly used to refer to the leader of communal prayers, the imam may also be a scholar, religious leader or political leader.

Introduction (or reintroduction) of Sharia is a longstanding goal for Islamist movements in Muslim countries. Some Muslim minorities in Asia (e.g. India) have attained institutional recognition of Sharia to adjudicate their personal and community affairs. In Western countries, where Muslim immigration is more recent, Muslim minorities have introduced Sharia family law, for use in their own disputes, with varying degrees of success (e.g. Britain’s Muslim Arbitration Tribunal). Attempts to impose Sharia have been accompanied by controversy, violence,
 and even warfare (cf. Second Sudanese Civil War).

Anwar El Sadat

Anwar El Sadat

Muhammad Anwar El Sadat, or Anwar El Sadat (Arabic: محمد أنور السادات‎, Muḥammad Anwar as-Sādāt) (25 December 1918 – 6 October 1981) was the third President of Egypt, serving from 15 October 1970 until his assassination by fundamentalists on 6 October 1981. He was a senior member of the Free Officers group that overthrew the Muhammad Ali Dynasty in the Egyptian Revolution of 1952, and a close confidant of Gamal Abdel Nasser, whom he succeeded as President in 1970.

In his eleven years as president he changed Egypt’s direction, departing from some of the economic and political principles of Nasserism by re-instituting the multi-party system and launching the Infitah. His leadership in the October War of 1973 made him a hero in Egypt, and for a time throughout the Arab World.

His visit to Israel and the eventual Camp David Accords won him the Nobel Peace Prize, but was an act enormously unpopular amongst other Arabs, and resulted in Egypt being suspended from the Arab League at that time. The peace treaty was the primary reason given by Khalid Islambouli, one of Sadat’s assassins, for his opposition to Sadat.

.

Muhammad Anwar al Sadat محمد أنورالسادات

The Invasion of Kuwait

http://www.youtube-nocookie.com/v/wRP0GIp65bg?fs=1&hl=en_US&border=1

The Invasion of Kuwait, also known as the Iraq-Kuwait War, was a major conflict between the Republic of Iraq and the State of Kuwait, which resulted in the seven-month long Iraqi occupation of Kuwait, which subsequently led to direct military intervention by United States-led forces in the Gulf War.

In 1990, Iraq accused Kuwait of stealing Iraqi oil through slant drilling, however some Iraqi sources indicated Saddam Hussein‘s decision to attack Kuwait was made only a few months before the actual invasion.The invasion started on August 2, 1990, and within two days of intense combat, most of the suggesting that the regime was under feelings of severe time pressure. Some feel there were several reasons for the Iraq move, including that Iraq could not repay the more than $80 billion that had been borrowed to finance the war with Iran and also Kuwaiti overproduction of oil which kept oil revenues down for Iraq. Kuwaiti Armed Forces were either overrun by the Iraqi Republican Guard or escaped to neighboring Saudi Arabia and Bahrain. The state of Kuwait was abolished, and Saddam announced in a few days that it was the 19th province of Iraq.

http://www.youtube.com/v/IFrnQHaQWoA?fs=1&hl=en_US&color1=0xcc2550&color2=0xe87a9f&border=1

Afghanistan

The Soviet war in Afghanistan was an almost ten-year conflict involving the Soviet Union, supporting the Marxist-Leninist government of the Democratic Republic of Afghanistan at their own request against the Mujahideen Resistance when on December 27, 1979, 700 Soviet troops dressed in Afghan uniforms, including KGB and GRU special force officers from the Alpha Group and Zenith Group, occupied major governmental, military and media buildings in Kabul, including their primary target—the Tajbeg Presidential Palace. The mujahideen found other support from a variety of sources including the United States, United Kingdom, Saudi Arabia, Pakistan, Egypt and other Muslim nations through the context of the Cold War.

The initial Soviet deployment of the 40th Army in Afghanistan began on December 24, 1979 under Soviet leader Leonid Brezhnev.^[5] The final troop withdrawal started on May 15, 1988, and ended on February 15, 1989 under the last Soviet leader Mikhail Gorbachev. Due to the interminable nature of the war and the damage it is perceived to have caused the USSR’s international standing and military morale, the conflict in Afghanistan has sometimes been referred to as the Soviet Union’s Vietnam War.^[6]

Kabul (Persian: کابل Kābol
IPA: [kɒːˈbol]; Pashto: کابل Kābul
IPA: [kɑˈbul];^[2] archaic Caubul), is the capital and largest city of Afghanistan, located in the Kabul Province. According to the 2008 official estimates, the population of Kabul metropolitan area is 2.8 million people.

Perfection and Completion

Luke 13 ³¹The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. ³²And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
³³Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. ³⁴O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! ³⁵Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

 

H8549    From H8552; entire (literally, figuratively or morally); also (as noun) integrity, truth:—without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright (-ly), whole.

H8552    A primitive root; to complete, in a good or a bad sense, literally or figuratively, transitively or intransitively:—accomplish, cease, be clean [pass-] ed, consume, have done, (come to an, make an) end, fail, come to the full, be all gone, X be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.

H4191    A primitive root; to die (literally or figuratively); causatively to kill:— X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy (-er), (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.

Jeremiah’s oppression

Jeremiah 38 ¹Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying, ²Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live. ³Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon’s army, which shall take it. ⁴Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
⁵Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you. ⁶Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire. ⁷Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin; ⁸Ebedmelech went forth out of the king’s house, and spake to the king, saying, ⁹My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city. ¹⁰Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
¹¹So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah. ¹²And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so. ¹³So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.

¹⁴Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me. ¹⁵Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me? ¹⁶So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life. ¹⁷Then said Jeremiah unto Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house: ¹⁸But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.
¹⁹And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me. ²⁰But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD, which I speak unto thee: so it shall be well unto thee, and thy soul shall live. ²¹But if thou refuse to go forth, this is the word that the LORD hath showed me: ²²And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back. ²³So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire. ²⁴Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die. ²⁵But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee: ²⁶Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there. ²⁷Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived. ²⁸So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.

Fighting against God’s work

Acts 5 ²⁹Then Peter and the other apostles answered and said, We ought to obey God rather than men. ³⁰The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. ³¹Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. ³²And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.

³³When they heard that, they were cut to the heart, and took counsel to slay them. ³⁴Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; ³⁵And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men. ³⁶For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. ³⁷After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. ³⁸And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: ³⁹But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God. ⁴⁰And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

The sin of subversion

 

Lamentations 3 ²⁹He putteth his mouth in the dust; if so be there may be hope. ³⁰He giveth his cheek to him that smiteth him: he is filled full with reproach. ³¹For the Lord will not cast off for ever: ³²But though he cause grief, yet will he have compassion according to the multitude of his mercies. ³³For he doth not afflict willingly nor grieve the children of men. ³⁴To crush under his feet all the prisoners of the earth, ³⁵To turn aside the right of a man before the face of the most High, ³⁶To subvert a man in his cause, the Lord approveth not.

³⁷Who is he that saith, and it cometh to pass, when the Lord commandeth it not? ³⁸Out of the mouth of the most High proceedeth not evil and good? ³⁹Wherefore doth a living man complain, a man for the punishment of his sins? ⁴⁰Let us search and try our ways, and turn again to the LORD. ⁴¹Let us lift up our heart with our hands unto God in the heavens.

⁴²We have transgressed and have rebelled: thou hast not pardoned.