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Phenylacetone

  

Phenylacetone

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Phenylacetone
Identifiers
CAS number 103-79-7 YesY
PubChem 7678
ChemSpider 21106366 YesY
UNII O7IZH10V9Y YesY
KEGG C15512 YesY
ChEBI CHEBI:52052 YesY
Jmol-3D images Image 1
Properties
Molecular formula C9H10O
Molar mass 134.18 g mol−1
Density 1.006 g/mL
Melting point -15 °C, 258 K, 5 °F
Boiling point 214-216 °C, 487-489 K, 417-421 °F
 Yes(verify) (what is: YesY/N?)
Except where noted otherwise, data are given for materials in their standard state (at 25 °C, 100 kPa)
Infobox references

Phenylacetone (known also as phenylpropan-2-one, benzyl methyl ketone, or methyl benzyl ketone), is an organic compound. It is a clear oil with a refractive index of 1.5168. This substance is used in the manufacture of methamphetamine and amphetamine as a starting material or intermediate, where it is commonly known as P2P. Due to the illicit uses in clandestine chemistry, it was declared a schedule II controlled substance in the United States 11 February 1980.[1] Phenylacetone is the deamination product of amphetamine in human body.

[edit] Preparation

There are many methods in the scientific literature to prepare phenylacetone, and due to its status as a controlled substance, there is crossover into popular literature such as works by Uncle Fester and Alexander Shulgin. Large amounts of data are available on the Internet relating to the preparation of phenylacetone.

A conceptually simple example of phenylacetone organic synthesis is the Friedel-Crafts alkylation of benzene with chloroacetone.

Phenylacetone synthesis via the Friedel-Crafts acylation of benzene with chloroacetone.

Phenylacetone can also be produced from many other compounds. For example:

Phenyl acetone is used as an intermediate to produce pesticides and anticoagulants. Active ingredients as anticoagulants include:

[edit] See also

  • MDP2P – related compound with a methylenedioxy group, and a precursor to MDMA.

[edit] References

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July 28, 2012 Posted by | 1980, Anti-stimulant conspiracy, Timeline | , | Leave a comment

Caffeine [interference with depressants, conspiracy, manufacturers and distributers, Tea, Coffee, caffein]

January 13, 2012 Posted by | Anti-stimulant conspiracy, C, Crimes, ref, Uncategorized | , , , | Leave a comment

Abigail Folger

Abigail Folger

From Wikipedia, the free encyclopedia
Jump to: navigation, search
Abigail Folger
Born August 11, 1943(1943-08-11) San Francisco, California
Died August 9, 1969 (aged 25)
Los Angeles, California
Occupation Heiress, Social worker
Religion Roman Catholic
Abigail Anne “Gibbie” Folger (August 11, 1943 – August 9, 1969) was an American coffee heiress, debutante, socialite, volunteer social worker, civil rights devotee and member of the prominent United States Folger family. She was the great-great-granddaughter of J. A. Folger, the founder of Folgers Coffee. She is also known as one of the murder victims of the Manson Family.

Contents

[show]

[edit] Early life

Folger was born in San Francisco, California. Her parents were Peter Folger, Chairman and President of the Folger Coffee Company, and Ines “Pui” Mejia (June 25, 1907–July 15, 2007), the youngest child of Gertrude and Encarnacion Mejia, a consul general of El Salvador. Her Roman Catholic parents divorced in 1952 when she was still young, after her mother ended the marriage on the grounds of extreme cruelty. In 1960, her father married again, this time to his 24-year-old private secretary, Beverly Mater, who was already pregnant with his youngest daughter, Elizabeth.
Growing up in San Francisco, Folger was raised in the closed tradition of San Francisco society[clarification needed]. As a young girl she was interested in art, books, poetry and playing the piano. Close friends and family called her ‘Gibby’.
Folger attended the Santa Catalina School for Girls in Monterey, California, near Carmel. She graduated with honors in June 1961. She then matriculated at Radcliffe College in Cambridge, Massachusetts in the fall of 1961. During her stay at Radcliffe she became an active member of the college’s Gilbert and Sullivan Players, a musical theatre group. She starred in two of its productions, starting with The Sorcerer in April 1963 where she played the part of one of the town’s villagers. In December 1963 she starred in The Gondoliers as one of the Contadine. She graduated with honors from Radcliffe College in 1964.
While a freshman in college, she became a debutante on December 21, 1961 at the St. Francis Hotel in San Francisco, where she made her official debut into San Francisco’s high society. Her debutante ball was one of the highlights of the social season, with Folger wearing a bright yellow Christian Dior gown that she had purchased in Paris the previous summer.
After graduating from Radcliffe, she enrolled in the fall of 1964 at Harvard University, also in Cambridge, where she did graduate work and received a degree in Art History. After graduating in the spring of 1967, she took a job at the University of California Art Museum in Berkeley, California as a publicity director. While employed there, her main job was to organize the fine art museum council.

[edit] New York City

In September 1967, Folger decided to move away from California in order to find herself and to probe the other side of life. She soon made the move to New York City, where she got a job working for a magazine publisher. She eventually left for a job at the Gotham Book Mart on 47th Street. While living in New York, she lived well beneath her means. As the daughter of an incredibly wealthy family, Folger’s annual income from her inheritances, after taxes, was $130,000 a year (the equivalent of $838,193 a year in 2009 dollars).
It was at a bookstore party in December 1967 where she met Polish author Jerzy Kosinski, who was married to American steel heiress Mary Hayward Weir. Weir ran in the same wealthy circle as Folger, and it was she who introduced Kosinski to Folger. In early January 1968, Kosinski introduced Folger to his friend, aspiring writer Wojciech Frykowski, at a party and the two hit it off. Frykowski had been living in the United States for one month at the time.

[edit] Folger and Frykowski

Frykowski was not then fluent in English, but, like Folger, he was fluent in French. She gave him a tour of New York, began to teach him English, and a romance soon blossomed. He moved into her New York City apartment and she soon found herself supporting him financially.
In August 1968, both Folger and Frykowski decided to move to Los Angeles, California. He wanted to pursue his writing career while Folger wanted to get involved with a new welfare project that was currently under way. She rented a car, and she and Frykowski drove across the country.
In Los Angeles, she found a two-story hilltop home to rent at 2774 Woodstock Road for her and Wojciech in Laurel Canyon, and bought a 1968 yellow Firebird. Their neighbor across the road was singer Cass Elliot of the rock group The Mamas & the Papas, whom the couple quickly befriended. Through Frykowski, she met Roman Polanski and his wife, Sharon Tate. Through the Polanskis, Folger and Frykowski were introduced to Jay Sebring. The five quickly began to hang out together and were known to be a part of ‘the beautiful people crowd’ in Hollywood. In a 2006 interview for the History Channel show Our Generation: Death of the Counterculture, Michelle Phillips, also of The Mamas & the Papas, said that she was very good friends with all of the Tate murder victims (presumably excluding Steven Parent) and that it was still hard to talk about the murders.

[edit] Social work

Like her mother, Ines, who was active doing charity work with the Haight-Ashbury Free Medical Clinic in San Francisco, Folger continued to be involved with volunteer work. She registered as a volunteer social worker for the Los Angeles County Welfare Department in September 1968. Earlier, in the spring and summer of 1968, she attended fundraisers set up by her mother to aid the Haight-Ashbury Free Medical Clinic. It was around the same time many of the Manson family women were being treated there. Back in Los Angeles, Folger spent long days in the ghettos doing her job as a volunteer social worker with children, waking up at dawn each day.
On March 15, 1969, Folger, Sebring, and Frykowski attended the catered housewarming party of the Polanskis at 10050 Cielo Drive. Over one hundred guests, such as Jane Fonda, Roger Vadim, Peter Fonda, Tony Curtis, Warren Beatty, Nancy Sinatra, Michael Sarne, Michelle Phillips, John Phillips, and Cass Elliot, attended. The next day, Polanski left for London to begin work on a new film.
Meanwhile, Folger’s work as a social worker soon began to take a toll on her and she became depressed.
On March 23, 1969, an odd incident occurred at 10050 Cielo Drive. That afternoon, Folger and Frykowski went over to the Polanskis’ home for a going away dinner party for Tate, who was leaving for Rome the next day. Sebring was there, as well as Tate’s friend Shahrokh Hatami, an Iranian photographer. Rudi Altobelli, the owner of the Cielo home, had attended the party briefly, but soon returned to his guest house to pack for his upcoming trip to Europe.
The incident involved a strange-looking man who had appeared on the property as the occupants of the house sat in the dining room, which faced the front of the residence. Hatami felt uneasy about this stranger roaming the Polanski estate, so he left the house to confront the man. From the front porch, the party inside could be seen through the large dining room windows. Hatami asked the stranger if he could help him. The stranger said he was looking for someone by the name of Terry Melcher, a name Hatami did not recognize. Hatami made it clear to the stranger that this was the Polanski residence, and suggested that perhaps the person he was looking for lived in the guest house. Later, this stranger was identified as Charles Manson.

[edit] Politics

From April to May 1968, Folger became a political volunteer for the ill-fated presidential campaign of New York Senator Robert F. Kennedy. She donated both time and money to the Kennedy campaign. The campaign soon came to an end when Kennedy was assassinated in Los Angeles in early June.
The next year during the month of April and continuing through most of May, she was a political volunteer for the campaign of Tom Bradley, a black councilman running for mayor of Los Angeles. She contributed both her time and a large amount of her own money to the Bradley campaign. Bradley lost to Sam Yorty in late May, which left Folger feeling bitter and disillusioned. This led her to become very involved with the civil rights movement that summer.

[edit] 10050 Cielo Drive

On April 1, 1969, while Roman Polanski was away in Europe filming movies, Folger and Frykowski moved into the Polanskis’ Cielo Drive home in Benedict Canyon, at Polanski’s request. At the same time, their Woodstock Road home was being occupied by Wojciech’s friend, Polish artist Witold-K, who had arrived in the United States the previous December. A day earlier, Folger had quit her job as a social worker. Constantly fighting, the pair began to sink lower into their world of experimental drug use.
In May 1969, Folger and her mother attended the San Francisco opening of Jay Sebring’s newest shop at 629 Commercial Street. Folger enjoyed the champagne reception and found herself mingling with such guests as Paul Newman, Joanne Woodward, Doris Tate, and her husband Paul Tate (Sharon’s parents).
On July 8, 1969, Folger and Frykowski learned that Sharon Tate would be returning to the U.S. later that month. The couple then began to move most of their clothing from Cielo Drive back to their own home on Woodstock Road. They informed Wojciech’s friend, Witold-K, that they would be soon returning to live in their home after Tate’s arrival.
On July 20, 1969, Tate returned to California from London and asked Abigail and Wojciech to remain at 10050 Cielo Drive with her until her husband Roman Polanski arrived on August 12. Folger, Frykowski, Tate and Sebring, along with Tate’s parents and two younger sisters, all watched the moon landing on television.
On Wednesday August 6, 1969 film director Michael Sarne invited Folger, Frykowski and Tate over for a dinner party at his rented Malibu beach house. After dessert had been served, Tate began to feel unwell, so it was decided that Folger and Frykowski would drive her home.

[edit] Death

On August 8, 1969, Folger and Frykowski ran some errands together. Folger purchased a yellow, lightweight bicycle around 2 p.m. from a shop on Santa Monica Boulevard and arranged for it to be delivered to Cielo Drive later that afternoon. She and Wojciech then drove back to the Polanski home and had a late lunch with Tate and her friends, Joanna Pettet and Barbara Lewis, on the front lawn patio. The late lunch was served to the party of five by Winifred Chapman, the Polanskis’ housekeeper. Shortly after, at around 3:45 p.m., Folger left Cielo Drive in her Firebird in order to keep an appointment she had later that afternoon. Frykowski left minutes later, in Tate’s rented 1969 red Camaro, to unload a box at the couple’s Woodstock Road home.
That evening, just after 9 p.m., Folger, Frykowski, Jay Sebring, and Sharon Tate went out to a Mexican restaurant called El Coyote. Returning home, Frykowski fell asleep on the couch while Folger was in her room reading. Her mother called her at 10 p.m. that night to verify their weekend plans. She was scheduled to fly to San Francisco at 10 a.m. Saturday morning on United Airlines in order to celebrate her birthday. Her mother was to join her later, as she was coming in from Connecticut after spending time with friends.
Manson’s followers broke into the house in the early morning hours of August 9, 1969. When one of them (Susan Atkins) passed Folger’s bedroom door, Folger, believing the woman was a friend of the Polanskis, waved and smiled at the intruder. When the occupants of the house were assembled in the living room, their captors asked if any of them had any money. Folger responded that she did and was led to her bedroom to empty her purse. After being stabbed and struggling with the murderers, she escaped the house only to be overcome on the lawn outside by Patricia Krenwinkel. She was stabbed 28 times and died from a stab wound to the aorta. Allegedly, Folger’s dying words were, “You can stop now; I’m already dead.” Although coroners found a large amount of the drug MDA in her system, they reached the conclusion that she was fully aware of what was happening when the attack occurred.
Abigail Folger’s body was returned to San Francisco and taken to Crippen and Flynn Mortuary in Redwood City. Her funeral was held on the morning of August 13, 1969, at Our Lady of the Wayside Church in Portola Valley, a church that had been built by her grandparents, the Mejias, in 1912.
Following a Catholic requiem mass, Abigail Folger was entombed at Holy Cross Cemetery in Colma, California. (Main Mausoleum, Hallway N)
After her death, investigators reported that Folger’s estate was worth $530,000. She left no will.

[edit] External links

January 10, 2012 Posted by | A, Anti-stimulant conspiracy, Drug War, info, ref | , , , , , | Leave a comment

The United States is voted off the United Nations Narcotics Control Board.

May 5, 2001 – The United States is voted off the United Nations Narcotics Control Board. State Department spokesman Richard Boucher said the United States would continue its “strong support” for U.N. anti-drug programs despite its ouster from the 13-member board that monitors compliance with U.N. drug conventions on substance abuse and illegal trafficking.

September 11, 2011 Posted by | Anti-stimulant conspiracy, Drug War, Symbols of Five, The war, UN | , , , | Leave a comment

Religion and coffee

Prohibition

A coffee bearer, from the Ottoman quarters in Cairo, Egypt in the year 1857.

Coffee was initially used for spiritual reasons. At least 1,100 years ago, traders brought coffee across the Red Sea into Arabia (modern-day Yemen), where Muslim dervishes began cultivating the shrub in their gardens. At first, the Arabians made wine from the pulp of the fermented coffee berries. This beverage was known as qishr (kisher in modern usage) and was used during religious ceremonies.[150]

Coffee drinking was prohibited by jurists and scholars (ulema) meeting in Mecca in 1511 as haraam, but the subject of whether it was intoxicating was hotly debated over the next 30 years until the ban was finally overturned in the mid 16th century.[151] Use in religious rites among the Sufi branch of Islam led to coffee’s being put on trial in Mecca: it was accused of being a heretical substance, and its production and consumption were briefly repressed. It was later prohibited in Ottoman Turkey under an edict by the Sultan Murad IV.[7] Coffee, regarded as a Muslim drink, was prohibited by Ethiopian Orthodox Christians until as late as 1889; it is now considered a national drink of Ethiopia for people of all faiths. Its early association in Europe with rebellious political activities led to Charles II outlawing coffeehouses from January 1676 (although the uproar created forced the monarch to back down two days before the ban was due to come into force).[129] Frederick the Great banned it in Germany in 1777 for nationalistic and economic reasons; concerned about the price of import, he sought to force the public back to consuming beer.[152] Lacking coffee-producing colonies, Germany had to import all its coffee at a great cost.[153]

A contemporary example of religious prohibition of coffee can be found in The Church of Jesus Christ of Latter-day Saints.[154] The organization holds that it is both physically and spiritually unhealthy to consume coffee.[155] This comes from the Mormon doctrine of health, given in 1833 by founder Joseph Smith in a revelation called the Word of Wisdom. It does not identify coffee by name, but includes the statement that “hot drinks are not for the belly,” which has been interpreted to forbid both coffee and tea.[155]

Quite a number of members of the Seventh-day Adventist Church also avoid caffeinated drinks. In its teachings, the Church encourages members to avoid tea and coffee and other stimulants. Abstinence from coffee, tobacco and alcohol by many Adventists has afforded a near unique opportunity for studies to be conducted within that population group on the health effects of coffee drinking, free from confounding factors. One study was able to show a weak but statistically significant association between coffee consumption and mortality from ischemic heart disease, other cardiovascular disease, all cardiovascular diseases combined, and all causes of death.[156]

For a time, there had been controversy in the Jewish community over whether the coffee bean was a legume and therefore prohibited for Passover. Upon petition from coffeemaker Maxwell House, the coffee bean was classified in 1923 as a berry rather than a bean by orthodox Jewish rabbi Hersch Kohn, and therefore kosher for Passover.[157]

September 11, 2011 Posted by | Anti-stimulant conspiracy, Crimes, Crimes against humanity, Drug War, Science and medicine, The war | , , | Leave a comment

Coffee

Coffee

From Wikipedia, the free encyclopedia
This article is about the beverage. For the bean it is made from, see Coffee bean. For other uses, see Coffee (disambiguation).
Coffee
A cup of coffee.
A cup of black coffee
Type Hot
Country of origin Ethiopia
Introduced Approx. 15th century (beverage)
Color Dark brown, beige, black, light brown

Coffee is a brewed beverage with a dark, slightly acidic flavor prepared from the roasted seeds of the coffee plant, colloquially called coffee beans. The beans are found in coffee cherries, which grow on trees cultivated in over 70 countries, primarily in equatorial Latin America, Southeast Asia, South Asia and Africa. Green (unroasted) coffee is one of the most traded agricultural commodities in the world.[1] Coffee can have a stimulating effect on humans due to its caffeine content. It is one of the most-consumed beverages in the world.[2]

Coffee has played a crucial role in many societies. The energizing effect of the coffee bean plant is thought to have been discovered in the northeast region of Ethiopia, and the cultivation of coffee first expanded in the Arab world.[3] The earliest credible evidence of coffee drinking appears in the middle of the 15th century, in the Sufi shrines of Yemen in southern Arabia.[3] From the Muslim world, coffee spread to India,[4] Italy, then to the rest of Europe, to Indonesia, and to the Americas.[5] In East Africa and Yemen, it was used in religious ceremonies. As a result, the Ethiopian Church banned its secular consumption, a ban in effect until the reign of Emperor Menelik II of Ethiopia.[6] It was banned in Ottoman Turkey during the 17th century for political reasons,[7] and was associated with rebellious political activities in Europe.

Coffee berries, which contain the coffee seeds or “beans”, are produced by several species of small evergreen bush of the genus Coffea. The two most commonly grown are the highly regarded Coffea arabica, and the ‘robusta’ form of the hardier Coffea canephora. The latter is resistant to the devastating coffee leaf rust (Hemileia vastatrix). Once ripe, coffee berries are picked, processed, and dried. The seeds are then roasted to varying degrees, depending on the desired flavor. They are then ground and brewed to create coffee. Coffee can be prepared and presented in a variety of ways.

An important export commodity, coffee was the top agricultural export for twelve countries in 2004,[8] and it was the world’s seventh-largest legal agricultural export by value in 2005.[9] Some controversy is associated with coffee cultivation and its impact on the environment. Many studies have examined the relationship between coffee consumption and certain health conditions; whether the overall effects of coffee are ultimately positive or negative has been widely disputed.[10] The method of brewing coffee has been found to be important to its health effects.[11]

Contents

[hide]

[edit] Etymology

The first reference to “coffee” in the English language, in the form chaoua, dates to 1598. In English and other European languages, coffee derives from the Ottoman Turkish kahve, via the Italian caffè. The Turkish word in turn was borrowed from the Arabic: قهوة‎, qahwah. Arab lexicographers maintain that qahwah originally referred to a type of wine, and gave its etymology, in turn, to the verb qahiya, signifying “to have no appetite”,[12] since this beverage was thought to dull one’s hunger. Several alternative etymologies exist that hold that the Arab form may disguise a loanword from an Ethiopian or African source, suggesting Kaffa, the highland in southwestern Ethiopia as one, since the plant is indigenous to that area.[12][13] However, the term used in that region for the berry and plant is bunn, the native name in Shoa being būn.’[12]

[edit] Biology

Main articles: Coffea and coffee varieties
Illustration of a single branch of a plant. Broad, ribbed leaves are accented by small white flowers at the base of the stalk. On the edge of the drawing are cutaway diagrams of parts of the plant.

Illustration of Coffea arabica plant and seeds

Several species of shrub of the genus Coffea produce the berries from which coffee is extracted. The two main species commercially cultivated are Coffea canephora (predominantly a form known as ‘robusta’) and C. arabica.[14] C. arabica, the most highly regarded species, is native to the southwestern highlands of Ethiopia and the Boma Plateau in southeastern Sudan and possibly Mount Marsabit in northern Kenya.[15] C. canephora is native to western and central subsaharan Africa, from Guinea to the Uganda and southern Sudan.[16] Less popular species are C. liberica, excelsa, stenophylla, mauritiana, and racemosa.

All coffee plants are classified in the large family Rubiaceae. They are evergreen shrubs or small trees that may grow 5 m (15 ft) tall when unpruned. The leaves are dark green and glossy, usually 10–15 cm (4–6 in) long and 6 cm (2.4 in) wide. The flowers are axillary, and clusters of fragrant white flowers bloom simultaneously and are followed by oval berries of about 1.5 cm (0.6 in).[17] Green when immature, they ripen to yellow, then crimson, before turning black on drying. Each berry usually contains two seeds, but 5–10% of the berries[18] have only one; these are called peaberries.[19] Berries ripen in seven to nine months.

Coffea arabica is predominantly self-pollinating, and as a result the seedlings are generally uniform and vary little from their parents. In contrast, Coffea canephora, C. excelsa, and C. liberica are self-incompatible and require outcrossing. This means that useful forms and hybrids must be propagated vegetatively.[20] Cuttings, grafting, and budding are the usual methods of vegetative propagation.[21] On the other hand, there is great scope for experimentation in search of potential new strains.[20]

[edit] Cultivation

Map showing areas of coffee cultivation:
r:Coffea canephora
m:Coffea canephora and Coffea arabica
a:Coffea arabica

The traditional method of planting coffee is to put 20 seeds in each hole at the beginning of the rainy season; half are eliminated naturally. A more effective method of growing coffee, used in Brazil, is to raise seedlings in nurseries that are then planted outside at six to twelve months. Coffee is often intercropped with food crops, such as corn, beans, or rice during the first few years of cultivation.[17]

Of the two main species grown, arabica coffee (from C. arabica) is generally more highly regarded than robusta coffee (from C. canephora); robusta tends to be bitter and have less flavor but better body than arabica. For these reasons, about three-quarters of coffee cultivated worldwide is C. arabica.[14] Robusta strains also contain about 40–50% more caffeine than arabica.[22] For this reason, it is used as an inexpensive substitute for arabica in many commercial coffee blends. Good quality robusta beans are used in some espresso blends to provide a full-bodied taste, a better foam head (known as crema), and to lower the ingredient cost.[23]

However, Coffea canephora is less susceptible to disease than C. arabica and can be cultivated in lower altitudes and warmer climates where C. arabica will not thrive. The robusta strain was first collected in 1890 from the Lomani, a tributary of the Congo River, and was conveyed from Zaire to Brussels to Java around 1900. From Java, further breeding resulted in the establishment of robusta plantations in many countries.[24] In particular, the spread of the devastating coffee leaf rust (Hemileia vastatrix), to which C. arabica is vulnerable, hastened the uptake of the resistant robusta. Coffee leaf rust is found in virtually all countries that produce coffee.[25]

Over 900 species of insect have been recorded as pests of coffee crops worldwide. Of these, over a third are beetles, and over a quarter are bugs. Some 20 species of nematodes, 9 species of mites, several snails and slugs also attack the crop. Birds and rodents sometimes eat coffee berries but their impact is minor compared to invertebrates.[26] In general, arabica is the more sensitive species to invertebrate predation overall. Each part of the coffee plant is assailed by different animals. Nematodes attack the roots, and borer beetles burrow into stems and woody material,[27] the foliage is attacked by over 100 species of larvae (caterpillars) of butterflies and moths.[28]

Mass spraying of insecticides has often proven disastrous, as the predators of the pests are more sensitive than the pests themselves.[29] Instead, integrated pest management has developed, using techniques such as targeted treatment of pest outbreaks, and managing crop environment away from conditions favouring pests. Branches infested with scale are often cut and left on the ground, which promotes scale parasites to not only attack the scale on the fallen branches but in the plant as well.[30]

[edit] World production

2007 Top twenty green coffee producers
Rank Country Tonnes[31] Bags (thousands)[32]
1 Brazil 2,249,010 36,070
2 Vietnam 961,200 16,467
3 Colombia 697,377 12,504
4 Indonesia 676,475 7,751
5 Ethiopia[note 1] 325,800 4,906
6 India 288,000 4,148
7 Mexico 268,565 4,150
8 Guatemala[note 1] 252,000 4,100
9 Peru 225,992 2,953
10 Honduras 217,951 3,842
11 Côte d’Ivoire 170,849 2,150
12 Uganda 168,000 3,250
13 Costa Rica 124,055 1,791
14 Philippines 97,877 431
15 El Salvador 95,456 1,626
16 Nicaragua 90,909 1,700
17 Papua New Guinea[note 1] 75,400 968
18 Venezuela 70,311 897
19 Madagascar[note 2] 62,000 604
20 Thailand 55,660 653
  World[note 3] 7,742,675 117,319

In 2009 Brazil was the world leader in production of green coffee, followed by Vietnam, Indonesia and Colombia.[33] Arabica coffee beans are cultivated in Latin America, eastern Africa, Arabia, or Asia. Robusta coffee beans are grown in western and central Africa, throughout southeast Asia, and to some extent in Brazil.[14]

Beans from different countries or regions can usually be distinguished by differences in flavor, aroma, body, and acidity.[34] These taste characteristics are dependent not only on the coffee’s growing region, but also on genetic subspecies (varietals) and processing.[35] Varietals are generally known by the region in which they are grown, such as Colombian, Java and Kona.

[edit] Ecological effects

A cluster of bushes with drooping leaves and long chains of flowers sits in a clearing, surrounded by forest.

A flowering Coffea arabica tree in a Brazilian plantation

Originally, coffee farming was done in the shade of trees that provided a habitat for many animals and insects.[36] Remnant forest trees were used for this purpose, but many species have been planted as well. These include leguminous trees of the genera Acacia, Albizia, Cassia, Erythrina, Gliricidia, Inga, and Leucaena, as well as the nitrogen-fixing non-legume sheoaks of the genus Casuarina, and the silky oak Grevillea robusta.[37]

This method is commonly referred to as the traditional shaded method, or “shade-grown”. Starting in the 1970s, many farmers switched their production method to sun cultivation, in which coffee is grown in rows under full sun with little or no forest canopy. This causes berries to ripen more rapidly and bushes to produce higher yields, but requires the clearing of trees and increased use of fertilizer and pesticides, which damage the environment and cause health problems.[38]

Ultimately, unshaded coffee enhanced by fertilizer use yields the highest amounts of coffee, although unfertilized shaded crops generally yield higher than unfertilized unshaded crops—namely the response to fertilizer is much greater in full sun.[39] Although traditional coffee production causes berries to ripen more slowly and produce lower yields, the quality of the coffee is allegedly superior.[40] In addition, the traditional shaded method provides living space for many wildlife species. Proponents of shade cultivation say environmental problems such as deforestation, pesticide pollution, habitat destruction, and soil and water degradation are the side effects of the practices employed in sun cultivation.[36]

Coffee berries

The American Birding Association, Smithsonian Migratory Bird Center,[41] National Arbor Day Foundation,[42] and the Rainforest Alliance have led a campaign for “shade-grown” and organic coffees, which can be sustainably harvested.[43] Shaded coffee cultivation systems show greater biodiversity than full-sun systems, and those more distant from continuous forest compare rather poorly to undisturbed native forest in terms of habitat value for some bird species.[44][45]

Another issue concerning coffee is its use of water. According to New Scientist, using industrial farming practices, it takes about 140 liters (37 U.S. gal) of water to grow the coffee beans needed to produce one cup of coffee, and the coffee is often grown in countries where there is a water shortage, such as Ethiopia.[46] By using sustainable agriculture methods, the amount of water usage can be dramatically reduced, while retaining comparable yields. For comparison, the United States Geological Survey reports that one egg requires an input of 454 liters (120 U.S. gal) of water; one serving of milk requires an input of 246 liters (65 U.S. gal) of water; one serving of rice requires an input of 132 liters (35 U.S. gal) of water; and one glass of wine requires an input of 120 liters (32 U.S. gal) of water.[47]

Coffee grounds may be used for composting or as a mulch. They are especially appreciated by worms and acid-loving plants such as blueberries.[48] Some commercial coffee shops run initiatives to make better use of these grounds, including Starbucks‘ “Grounds for your Garden” project,[49] and community sponsored initiatives such as “Ground to Ground”.[50]

[edit] Production

[edit] Processing

See also: Coffee processing

Coffee sorting in Dutch East Indies (now Indonesia).

Coffee berries and their seeds undergo several processes before they become the familiar roasted coffee. Berries have been traditionally selectively picked by hand; a labor intensive method, it involves the selection of only the berries at the peak of ripeness. More commonly, crops are strip picked, where all berries are harvested simultaneously regardless of ripeness by person or machine. After picking, green coffee is processed by one of two methods—the dry process method, simpler and less labor intensive as the berries can be strip picked, and the wet process method, which incorporates fermentation into the process and yields a mild coffee.[51]

Then they are sorted by ripeness and color and the flesh of the berry is removed, usually by machine, and the seeds—usually called beans—are fermented to remove the slimy layer of mucilage still present on the bean. When the fermentation is finished, the beans are washed with large quantities of fresh water to remove the fermentation residue, which generates massive amounts of coffee wastewater. Finally, the seeds are dried. The best (but least used) method of drying coffee is using drying tables. In this method, the pulped and fermented coffee is spread thinly on raised beds, which allows the air to pass on all sides of the coffee, and then the coffee is mixed by hand. In this method the drying that takes place is more uniform, and fermentation is less likely. Most African coffee is dried in this manner and certain coffee farms around the world are starting to use this traditional method. Next, the coffee is sorted, and labeled as green coffee. Another way to let the coffee beans dry is to let them sit on a concrete patio and rake over them in the sunlight. Some companies use cylinders to pump in heated air to dry the coffee beans, though this is generally in places where the humidity is very high.[52]

[edit] Roasting

See also: Coffee roasting

Roasted coffee beans

The next step in the process is the roasting of the green coffee. Coffee is usually sold in a roasted state, and with rare exceptions all coffee is roasted before it is consumed. It can be sold roasted by the supplier, or it can be home roasted.[53] The roasting process influences the taste of the beverage by changing the coffee bean both physically and chemically. The bean decreases in weight as moisture is lost and increases in volume, causing it to become less dense. The density of the bean also influences the strength of the coffee and requirements for packaging.

The actual roasting begins when the temperature inside the bean reaches approximately 200 °C (392 °F), though different varieties of beans differ in moisture and density and therefore roast at different rates.[54] During roasting, caramelization occurs as intense heat breaks down starches in the bean, changing them to simple sugars that begin to brown, changing the color of the bean.[55] Sucrose is rapidly lost during the roasting process and may disappear entirely in darker roasts. During roasting, aromatic oils and acids weaken, changing the flavor; at 205 °C (401 °F), other oils start to develop.[54] One of these oils is caffeol, created at about 200 °C (392 °F), which is largely responsible for coffee’s aroma and flavor.[56]

[edit] Grading the roasted beans

Depending on the color of the roasted beans as perceived by the human eye, they will be labeled as light, medium light, medium, medium dark, dark, or very dark. A more accurate method of discerning the degree of roast involves measuring the reflected light from roasted beans illuminated with a light source in the near infrared spectrum. This elaborate light meter uses a process known as spectroscopy to return a number that consistently indicates the roasted coffee’s relative degree of roast or flavor development.

[edit] Roast characteristics

The degree of roast has an effect upon coffee flavor and body. Darker roasts are generally bolder because they have less fiber content and a more sugary flavor. Lighter roasts have a more complex and therefore perceived stronger flavor from aromatic oils and acids otherwise destroyed by longer roasting times.[57] A small amount of chaff is produced during roasting from the skin left on the bean after processing.[58] Chaff is usually removed from the beans by air movement, though a small amount is added to dark roast coffees to soak up oils on the beans.[54]

[edit] Decaffeination

Decaffeination may also be part of the processing that coffee seeds undergo. Seeds are decaffeinated when they are still green. Many methods can remove caffeine from coffee, but all involve either soaking the green beans in hot water (often called the “Swiss water” process)[59] or steaming them, then using a solvent to dissolve caffeine-containing oils.[56] Decaffeination is often done by processing companies, and the extracted caffeine is usually sold to the pharmaceutical industry.[56]

[edit] Storage

Once roasted, coffee beans must be stored properly to preserve the fresh taste of the bean. Ideally, the container must be airtight and kept in a cool, dry and dark place. In order of importance: air, moisture, heat, and light are the environmental factors[60] responsible for deteriorating flavor in coffee beans.

Folded-over bags, a common way consumers often purchase coffee, are generally not ideal for long-term storage because they allow air to enter. A better package contains a one-way valve, which prevents air from entering.[60]

In 1931, a method of vacuum packed cans of coffee was introduced, in which the roasted coffee was packed, ninety-nine percent of the air was removed and the coffee in the can could be stored indefinitely until the can was opened. Today this method is in mass use for coffee in a large part of the world.[61]

[edit] Brewing

See also: Coffee preparation
The closable pressure container has a dual outlet to dispense espresso into two cups simultaneously.

Espresso brewing, showing desirable dark reddish-brown crema

Coffee beans must be ground and brewed to create a beverage. The criteria for choosing a method include flavor and economy. Almost all methods of preparing coffee require the beans to be ground and mixed with hot water long enough to extract the flavor, but without overextraction that draws out unnecessary bitter compounds. The spent grounds are removed and the liquid is consumed. There are many variations in the fineness of grind, the ways in which the water extracts the flavor, additional flavorings (sugar, milk, spices), and spent ground separation techniques. The ideal holding temperature is 79 to 85 °C (174 to 185 °F) and the ideal serving temperature is 68 to 79 °C (154 to 174 °F)[citation needed].

The roasted coffee beans may be ground at a roastery, in a grocery store, or in the home. Most coffee is roasted and ground at a roastery and sold in packaged form, though roasted coffee beans can be ground at home immediately before consumption. It is also possible, though uncommon, to roast raw beans at home.

Coffee beans may be ground in several ways. A burr mill uses revolving elements to shear the bean; an electric grinder smashes the beans with blunt blades moving at high speed; and a mortar and pestle crushes the beans. For most brewing methods, a burr mill is deemed superior because the grind is more even and the grind size can be adjusted.

An Ethiopian woman preparing coffee at a traditional ceremony. She roasts, crushes and brews the coffee on the spot.

The type of grind is often named after the brewing method for which it is generally used. Turkish grind is the finest grind, while coffee percolator or French press are the coarsest grinds. The most common grinds are between the extremes; a medium grind is used in most common home coffee-brewing machines.[62]

Coffee may be brewed by several methods: boiled, steeped, or pressurized.

Brewing coffee by boiling was the earliest method, and Turkish coffee is an example of this method.[63] It is prepared by grinding or pounding the beans to a fine powder, then adding it to water and bringing it to the boil for no more than an instant in a pot called a cezve or, in Greek, a bríki. This produces a strong coffee with a layer of foam on the surface and sediment (which is not meant for drinking) settling on the bottom of the cup.[63]

Coffee percolators and automatic coffeemakers brew coffee using gravity. In an automatic coffeemaker hot water drips onto coffee grounds held in a coffee filter made of paper, plastic, or perforated metal, allowing the water to seep through the ground coffee while extracting its oils and essences. The liquid drips through the coffee and the filter into a carafe or pot, and the spent grounds are retained in the filter.[64] In a percolator, boiling water is forced into a chamber above a filter by steam pressure created by boiling. The water then seeps through the grounds, and the process is repeated until terminated by removing from the heat, by an internal timer,[64] or by a thermostat that turns off the heater when the entire pot reaches a certain temperature. Coffee may be brewed by steeping in a device such as a French press (also known as a cafetière or coffee press). Ground coffee and hot water are combined in a cylindrical vessel and left to brew for a few minutes. A circular filter which fits tightly in the cylinder fixed to a plunger is then pushed down from the top to force the grounds to the bottom. Because the coffee grounds are in direct contact with the water, all the coffee oils remain in the beverage, making it stronger and leaving more sediment than in coffee made by an automatic coffee machine.[65] The coffee is poured from the container; the filter retains the grounds at the bottom. 95% of the caffeine is released from the coffee beans within the first minute of brewing.

The espresso method forces hot pressurized and vaporized water through ground coffee. As a result of brewing under high pressure (ideally between 9–10 atm), the espresso beverage is more concentrated (as much as 10 to 15 times the quantity of coffee to water as gravity-brewing methods can produce) and has a more complex physical and chemical constitution.[66] A well-prepared espresso has a reddish-brown foam called crema that floats on the surface.[62] Other pressurized water methods include the moka pot and vacuum coffee maker.

Coffee may also be brewed in cold water, resulting in a brew lower in acidity than most hot-brewing methods produce, by steeping the coarsely ground beans in cold water for several hours, then filtering them.[67]

[edit] Presentation

See also: List of coffee beverages

Presentation can be an integral part of coffeehouse service, as illustrated by the common fern design layered into this latte.

Once brewed, coffee may be presented in a variety of ways. Drip-brewed, percolated, or French-pressed/cafetière coffee may be served with a dairy product such as milk or cream, or dairy substitute (colloquially known as white coffee), or not (black coffee). It may be sweetened with sugar or artificial sweetener. When served cold, it is called iced coffee.

Espresso-based coffee has a wide variety of possible presentations. In its most basic form, espresso is served alone as a shot or with hot water added, known as Caffè Americano. Reversely, long black is made by pouring espresso in water, which retains the crema compared to Caffè Americano.[68] Milk is added in various forms to espresso: steamed milk makes a caffè latte,[69] equal parts steamed milk and milk froth make a cappuccino,[68] and a dollop of hot foamed milk on top creates a caffè macchiato.[70] The use of steamed milk to form patterns such as hearts or maple leaves is referred to as latte art.

Coffee in Syria

A number of products are sold for the convenience of consumers who do not want to prepare their own coffee.

Instant coffee is dried into soluble powder or freeze-dried into granules that can be quickly dissolved in hot water.[71] Originally invented in 1907,[72][verification needed] it rapidly gained in popularity in many countries in the post-war period, with Nescafé the most popular product.[73] Many consumers determined that the convenience in preparing a cup of instant coffee more than made up for a perceived inferior taste.[74] Paralleling (and complementing) the rapid rise of instant coffee was the coffee vending machine, invented in 1947 and multiplying rapidly through the 1950s.[75]

Canned coffee has been popular in Asian countries for many years, particularly in China, Japan, and South Korea. Vending machines typically sell varieties of flavored canned coffee, much like brewed or percolated coffee, available both hot and cold. Japanese convenience stores and groceries also have a wide availability of bottled coffee drinks, which are typically lightly sweetened and pre-blended with milk. Bottled coffee drinks are also consumed in the United States.[76] Liquid coffee concentrates are sometimes used in large institutional situations where coffee needs to be produced for thousands of people at the same time. It is described as having a flavor about as good as low-grade robusta coffee, and costs about 10¢ a cup to produce. The machines used can process up to 500 cups an hour, or 1,000 if the water is preheated.[77]

Coffee can also be incorporated with alcohol in beverages—it is combined with whiskey in Irish coffee, and forms the base of alcoholic coffee liqueurs such as Kahlúa, and Tia Maria.

[edit] Sale and distribution

Main articles: Economics of coffee and List of countries by coffee consumption per capita

Coffee ingestion on average is about a third of that of tap water in North America and Europe.[2] Worldwide, 6.7 million metric tons of coffee were produced annually in 1998–2000, and the forecast is a rise to seven million metric tons annually by 2010.[78]

Brazil remains the largest coffee exporting nation, but Vietnam tripled its exports between 1995 and 1999, and became a major producer of robusta beans.[79] Indonesia is the third-largest exporter and the largest producer of washed arabica coffee.

[edit] Commodity

While coffee is not technically a commodity (it is fresh produce; its value is directly affected by the length of time it is held), coffee is bought and sold by roasters, investors and price speculators as a tradable commodity. Coffee futures contracts for Grade 3 washed arabicas are traded on the New York Mercantile Exchange under ticker symbol KC, with contract deliveries occurring every year in March, May, July, September, and December.[80] Higher and lower grade arabica coffees are sold through other channels. Futures contracts for robusta coffee are traded on the London Liffe exchange and, since 2007, on the New York ICE exchange. Coffee has been described by many, including historian Mark Pendergrast, as the world’s “second most legally traded commodity.”[81] However, this claim has been recently refuted by Pendergrast among others after further research.[82]

[edit] Fair trade

Main article: Fair trade coffee

Small-sized bag of coffee beans.

The concept of fair trade labeling, which guarantees coffee growers a negotiated preharvest price, began with the Max Havelaar Foundation’s labeling program in the Netherlands. In 2004, 24,222 metric tons (of 7,050,000 produced worldwide) were fair trade; in 2005, 33,991 metric tons out of 6,685,000 were fair trade, an increase from 0.34% to 0.51%.[83][84] A number of fair trade impact studies have shown that fair trade coffee has a positive impact on the communities that grow it. Coffee was incorporated into the fair-trade movement in 1988, when the Max Havelaar mark was introduced in the Netherlands. The very first fair-trade coffee was an effort to import a Guatemalan coffee into Europe as “Indio Solidarity Coffee”.[85]

Since the founding of organisations such as the European Fair Trade Association (1987), the production and consumption of fair trade coffee has grown as some local and national coffee chains started to offer fair trade alternatives.[86][87] For example, in April 2000, after a year-long campaign by the human rights organization Global Exchange, Starbucks decided to carry fair-trade coffee in its stores.[88] Since September 2009 all Starbucks Espresso beverages in UK and Ireland are made with Fairtrade and Shared Planet certified coffee.[89] A 2005 study done in Belgium concluded that consumers’ buying behavior is not consistent with their positive attitude toward ethical products. On average 46% of European consumers claimed to be willing to pay substantially more for ethical products, including fair-trade products such as coffee.[88] The study found that the majority of respondents were unwilling to pay the actual price premium of 27% for fair trade coffee.[88]

[edit] Health and pharmacology

Main article: Health effects of coffee

Scientific studies have examined the relationship between coffee consumption and an array of medical conditions. Findings have been contradictory as to whether coffee has any specific health benefits, and results are similarly conflicting regarding the potentially harmful effects of coffee consumption.[10] Variations in findings, however, can be at least partially resolved by considering the method of preparation. Coffee prepared using paper filters removes oily components called diterpenes that are present in unfiltered coffee. Two types of diterpenes are present in coffee: kahweol and cafestol, both of which have been associated with increased risk of coronary heart disease via elevation of low-density lipoprotein (LDL) levels in blood.[90] Metal filters, on the other hand, do not remove the oily components of coffee.[11]

In addition to differences in methods of preparation, conflicting data regarding serving size could partially explain differences between beneficial/harmful effects of coffee consumption.

Lines from explanatory text point to portions of the body.

Overview of effects of moderate consumption of caffeine,[91] a main active component of coffee

Coffee consumption has been shown to have minimal or no impact, positive or negative, on cancer development;[92] however, researchers involved in an ongoing 22-year study by the Harvard School of Public Health state that “the overall balance of risks and benefits [of coffee consumption] are on the side of benefits.”[92] For example, men who drank six or more cups of coffee per day were found to have a 20% reduction in developing prostate cancer.[93] Other studies suggest coffee consumption reduces the risk of being affected by Alzheimer’s disease, Parkinson’s disease, heart disease, diabetes mellitus type 2, cirrhosis of the liver,[94] and gout. A longitudinal study in 2009 showed that those who consumed a moderate amount of coffee or tea (3–5 cups per day) at midlife were less likely to develop dementia and Alzheimer’s disease in late-life compared with those who drank little coffee or avoided it altogether.[95] It increases the risk of acid reflux and associated diseases.[96] Most of coffee’s beneficial effects against type 2 diabetes are not due to its caffeine content, as the positive effects of consumption are greater in those who drink decaffeinated coffee.[97] The presence of antioxidants in coffee has been shown to prevent free radicals from causing cell damage.[98] A recent study showed that roast coffee, high in lipophilic antioxidants and chlorogenic acid lactones, protected primary neuronal cell cultures against hydrogen peroxide-induced cell death.[99]

In a healthy liver, caffeine is mostly broken down by the hepatic microsomal enzymatic system. The resulting metabolites are mostly paraxanthinestheobromine and theophylline—and a small amount of unchanged caffeine is excreted by urine. Therefore, the metabolism of caffeine depends on the state of this enzymatic system of the liver. Elderly individuals with a depleted enzymatic system do not tolerate coffee with caffeine. They are recommended to take decaffeinated coffee, and this only if their stomach is healthy, because both decaffeinated coffee and coffee with caffeine cause heartburn. Moderate amounts of coffee (50–100 mg of caffeine or 5–10 g of coffee powder a day) are well tolerated by most elderly people. Excessive amounts of coffee, however, can, in many individuals, cause very unpleasant, exceptionally even life-threatening adverse effects.[100] The benefits of coffee on abnormal liver biochemistry, cirrhosis and hepatocellular carcinoma have been reported, but there is a lack of satisfactory explanation. A possible opposite, if not antagonistic, role of coffee and Mediterranean Diet with regard to overweightness and insulin resistance is envisaged in the natural history of NAFLD (Non-Alcoholic-Fatty-Liver-Disease) .[101] Coffee consumption can lead to iron deficiency anemia in mothers and infants.[102] Coffee also interferes with the absorption of supplemental iron.[103] Interference with iron absorption is due to the polyphenols present in coffee. Four major classes were identified: flavan-3-ols (monomers and procyanidins), hydroxycinnamic acids, flavonols and anthocyanidins.[104] Although the inhibition of iron absorption can cause an iron deficiency, iron is considered a carcinogen in relation to the liver. Polyphenols contained in coffee are therefore associated with decreasing the risk of liver cancer development.[105]

American scientist Yaser Dorri has suggested that the smell of coffee can restore appetite and refresh olfactory receptors. He suggests that people can regain their appetite after cooking by smelling coffee beans, and that this method can also be used for research animals.[106]

Over 1,000 chemicals have been reported in roasted coffee; more than half of those tested (19/28) are rodent carcinogens.[107] Coffee’s negative health effects are often blamed on its caffeine content. Instant coffee has a much greater amount of acrylamide than brewed coffee.[108] Research suggests that drinking caffeinated coffee can cause a temporary increase in the stiffening of arterial walls.[109] Caffeinated coffee is not recommended for everybody. It may aggravate preexisting conditions such as gastroesophageal reflux disease, migraines, arrhythmias, and cause sleep disturbances.[110]

Coffee is no longer thought to be a risk factor for coronary heart disease.[111] One study suggests that it may have a mixed effect on short-term memory, by improving it when the information to be recalled is related to the current train of thought but making it more difficult to recall unrelated information.[112] Caffeine has been associated with its ability to act as an antidepressant. A review by de Paulis and Martin indicated a link between a decrease in suicide rates and coffee consumption, and suggested that the action of caffeine in blocking the inhibitory effects of adenosine on dopamine nerves in the brain reduced feelings of depression.[113] A 1992 study concluded that about 10% of people with a moderate daily intake (235 mg per day) experienced increased depression and anxiety when caffeine was withdrawn,[114] but a 2002 review of the literature criticised its methodology and concluded that “[t]he effects of caffeine withdrawal are still controversial.”[115] About 15% of the U.S. general population report having stopped drinking coffee altogether, citing concern about health and unpleasant side effects of caffeine.[116]

[edit] Caffeine and headaches

There is some controversy over whether the caffeine in coffee causes headaches or helps relieve headaches. In a 2000 controlled study by the Diamond Headache Clinic in Chicago, Illinois, revealed that adults who took ibuprofen, an over-the-counter pain killer, combined with caffeine or one cup of coffee had increased effectiveness against tension headaches. The study did not recommend that the caffeine and ibuprofen combination was effective against migraine headaches. A Johns Hopkins controlled study has linked drinking coffee with addictive withdrawal headaches, even with those who drink coffee in moderation. A 2009 Norwegian University of Science and Technology controlled study claims that heavy coffee drinkers, four cups a day, are more likely to suffer occasional headaches than persons who have low coffee or caffeine consumption.[117]

Caffeine molecule

[edit] Caffeine content

The stimulant effect of coffee is due to its caffeine content. The caffeine content of a cup of coffee varies depending mainly on the brewing method, and also on the variety of bean.[118]

According to Bunker and McWilliams (J. Am. Diet. 74:28–32, 1979), coffee has the following caffeine content:[119]

  • brewed: 1 cup (7 oz, 207 ml) = 80–135 mg.
  • drip: 1 cup (7 oz, 207 ml) = 115–175 mg.
  • espresso: 1 shot (1.5–2 oz, 45–60 ml) = 100 mg

While the percent of caffeine content in coffee beans themselves diminishes with increased roast level, this does not hold true for the same coffee brewed from different grinds and brewing methods using the same proportion of coffee to water volume. The coffee sack (similar to the French press and other steeping methods) extracts more caffeine from dark roasted beans, while the percolator and espresso methods extracts more caffeine from light roasted beans.[120]

  Light roast Medium roast Dark roast
Coffee sack – coarse grind .046 .045 .054
Percolator – coarse grind .068 .065 .060
Espresso – fine grind .069 .062 .061

[edit] History

The following text needs to be harmonized with text in History of coffee.
Main article: History of coffee
Relief of a young, cherub-like boy passing a cup to a reclining man with a moustache and hat. The sculpture is white with gold accents on the cup, clothes, and items.

Over the door of a Leipzig coffeeshop is a sculptural representation of a man in Turkish dress, receiving a cup of coffee from a boy

Ethiopian ancestors of today’s Oromo people were believed to have been the first to recognize the energizing effect of the coffee bean plant.[3] However, no direct evidence has been found indicating where in Africa coffee grew or who among the natives might have used it as a stimulant or even known about it, earlier than the 17th century.[3] The story of Kaldi, the 9th-century Ethiopian goatherder who discovered coffee, did not appear in writing until 1671 and is probably apocryphal.[3] Other accounts attribute the discovery of coffee to Sheik Omar. According to the ancient chronicle (preserved in the Abd-Al-Kadir manuscript), Omar, who was known for his ability to cure the sick through prayer, was once exiled from Mocha to a desert cave near Ousab. Starving, Omar chewed berries from nearby shrubery, but found them to be bitter. He tried roasting the beans to improve the flavor, but they became hard. He then tried boiling them to soften the bean, which resulted in a fragrant brown liquid. Upon drinking the liquid Omar was revitalized and sustained for days. As stories of this “miracle drug” reached Mocha, Omar was asked to return and was made a saint.[121] From Ethiopia, the beverage was introduced into the Arab world through Egypt and Yemen.[122]

The earliest credible evidence of either coffee drinking or knowledge of the coffee tree appears in the middle of the fifteenth century, in the Sufi monasteries around Mokha in Yemen.[3] It was here in Arabia that coffee beans were first roasted and brewed, in a similar way to how it is now prepared. By the 16th century, it had reached the rest of the Middle East, Persia, Turkey, and northern Africa. Coffee beans were first exported from Ethiopia to Yemen. Yemeni traders brought coffee back to their homeland and began to cultivate the bean. The first coffee smuggled out of the Middle East was by Sufi Baba Budan from Yemen to India in 1670. Before then, all exported coffee was boiled or otherwise sterilised. Portraits of Baba Budan depict him as having smuggled seven coffee beans by strapping them to his chest. The first plants grown from these smuggled seeds were planted in Mysore.[123] Coffee then spread to Italy, and to the rest of Europe, to Indonesia, and to the Americas.[5]

In 1583, Leonhard Rauwolf, a German physician, gave this description of coffee after returning from a ten-year trip to the Near East:

A beverage as black as ink, useful against numerous illnesses, particularly those of the stomach. Its consumers take it in the morning, quite frankly, in a porcelain cup that is passed around and from which each one drinks a cupful. It is composed of water and the fruit from a bush called bunnu.
—Léonard Rauwolf, Reise in die Morgenländer (in German)
A man with short curly hair, wearing a gold-fringed black vest over a magenta shirt, pours coffee from an ornate, angular container into a small white cup.

Pouring coffee in the Arab village Abu Ghosh, Israel

From the Muslim world, coffee spread to Italy. The thriving trade between Venice and North Africa, Egypt, and the Middle East brought many goods, including coffee, to the Venetian port. From Venice, it was introduced to the rest of Europe. Coffee became more widely accepted after it was deemed a Christian beverage by Pope Clement VIII in 1600, despite appeals to ban the “Muslim drink.” The first European coffee house opened in Italy in 1645.[5] The Dutch were the first to import coffee on a large scale.[124] The Dutch later grew the crop in Java and Ceylon.[56] The first exports of Indonesian coffee from Java to the Netherlands occurred in 1711.[125] Through the efforts of the British East India Company , coffee became popular in England as well. Oxford’s Queen’s Lane Coffee House, established in 1654, is still in existence today. Coffee was introduced in France in 1657, and in Austria and Poland after the 1683 Battle of Vienna, when coffee was captured from supplies of the defeated Turks.[126]

When coffee reached North America during the Colonial period, it was initially not as successful as it had been in Europe as alcoholic beverages remained more popular. During the Revolutionary War, however, the demand for coffee increased so much that dealers had to hoard their scarce supplies and raise prices dramatically; this was also due to the reduced availability of tea from British merchants.[127] After the War of 1812, during which Britain temporarily cut off access to tea imports, the Americans’ taste for coffee grew, and high demand during the American Civil War together with advances in brewing technology secured the position of coffee as an everyday commodity in the United States.[128][not in citation given] Paradoxically, coffee consumption declined in England, giving way to tea during the 18th century. The latter beverage was simpler to make, and had become cheaper with the British conquest of India and the tea industry there.[129] During the Age of Sail, seamen aboard ships of the British Royal Navy made substitute coffee by dissolving burnt bread in hot water.

The Frenchman Gabriel de Clieu brought a coffee plant to the French territory of Martinique in the Caribbean, from which much of the world’s cultivated arabica coffee is descended. Coffee thrived in the climate and was conveyed across the Americas.[130] The territory of San Domingo (now Haiti) saw coffee cultivated from 1734, and by 1788 it supplied half the world’s coffee[citation needed]. However, the dreadful conditions that the slaves worked in on coffee plantations were a factor in the soon to follow Haitian Revolution. The coffee industry never fully recovered there.[131] Meanwhile, coffee had been introduced to Brazil in 1727, although its cultivation did not gather momentum until independence in 1822.[132] After this time, massive tracts of rainforest were cleared first from the vicinity of Rio and later São Paulo for coffee plantations.[133] Cultivation was taken up by many countries in Central America in the latter half of the 19th century, and almost all involved the large-scale displacement and exploitation of the indigenous people. Harsh conditions led to many uprisings, coups and bloody suppression of peasants.[134] The notable exception was Costa Rica, where lack of ready labor prevented the formation of large farms. Smaller farms and more egalitarian conditions ameliorated unrest over the 19th and 20th centuries.[135]

Coffee has become a vital cash crop for many Third World countries. Over one hundred million people in developing countries have become dependent on coffee as their primary source of income. It has become the primary export and backbone for African countries like Uganda, Burundi, Rwanda, and Ethiopia,[136] as well as many Central American countries.

[edit] Social and culture

Main article: Coffee culture

Coffee is often consumed alongside (or instead of) breakfast by many at home. It is often served at the end of a meal, normally with a dessert, and at times with an after-dinner mint especially when consumed at a restaurant or dinner party.

Aggressively promoted by the Pan-American Coffee Bureau, the “coffee break” was first promoted in 1952. Hitherto unknown in the workplace, its uptake was facilitated by the recent popularity of both instant coffee and vending machines, and has become an institution of the American workplace.[75]

[edit] Coffeehouses

See also: Coffeehouse for a social history of coffee, and caffè for specifically Italian traditions

Coffeehouse in Palestine, c.1900.

Most widely known as coffeehouses or cafés, establishments serving prepared coffee or other hot beverages have existed for over five hundred years.

Various legends involving the introduction of coffee to Istanbul at a “Kiva Han” in the late 15th century circulate in culinary tradition, but with no documentation.[137]

Coffeehouses in Mecca soon became a concern as places for political gatherings to the imams who banned them, and the drink, for Muslims between 1512 and 1524. In 1530 the first coffee house was opened in Damascus,[138] and not long after there were many coffee houses in Cairo.

In the 17th century, coffee appeared for the first time in Europe outside the Ottoman Empire, and coffeehouses were established and quickly became popular. The first coffeehouses in Western Europe appeared in Venice, a result of the traffic between La Serenissima and the Ottomans; the very first one is recorded in 1645. The first coffeehouse in England was set up in Oxford in 1650 by a Jewish man named Jacob in the building now known as “The Grand Cafe”. A plaque on the wall still commemorates this and the Cafe is now a trendy cocktail bar.[139] By 1675, there were more than 3,000 coffeehouses in England.[140]

In 1672 an Armenian named Pascal established a coffee stall in Paris that was ultimately unsuccessful and the city had to wait until 1689 for its first coffeehouse when Procopio Cutò opened the Café Procope. This coffeehouse still exists today and was a major meeting place of the French Enlightenment; Voltaire, Rousseau, and Denis Diderot frequented it, and it is arguably the birthplace of the Encyclopédie, the first modern encyclopedia.[141] America had its first coffeehouse in Boston, in 1676.[142] Coffee, tea and beer were often served together in establishments which functioned both as coffeehouses and taverns; one such was the Green Dragon in Boston, where John Adams, James Otis and Paul Revere planned rebellion.[129]

The modern espresso machine was born in Milan in 1945 by Achille Gaggia,[143] and from there spread across coffeehouses and restaurants across Italy and the rest of Europe and North America in the early 1950s. An Italian named Pino Riservato opened the first espresso bar, the Moka Bar, in Soho in 1952, and there were 400 such bars in London alone by 1956. Cappucino was particularly popular among English drinkers.[144] Similarly in the United States, the espresso craze spread. North Beach in San Francisco saw the opening of the Caffe Trieste in 1957, which saw Beat Generation poets such as Allen Ginsberg and Bob Kaufman alongside bemused Italian immigrants.[144] Similar such cafes existed in Greenwich Village and elsewhere.[144]

The first Peet’s Coffee & Tea store opened in 1966 in Berkeley, CA by Dutch native Alfred Peet. He chose to focus on roasting batches with fresher, higher quality beans than was the norm at the time. He was a trainer and supplier to the founders of Starbuck’s.[145]

The international coffeehouse chain Starbucks began as a modest business roasting and selling quality coffee beans in 1971, by three college students Jerry Baldwin, Gordon Bowker and Zev Siegl. The first store opened on March 30, 1971 at the Pike Place Market in Seattle, followed by a second and third over the next two years.[146] Entrepreneur Howard Schultz joined the company in 1982 as Director of Retail Operations and Marketing, and pushed to sell premade espresso coffee. The others were reluctant, but Schultz opened Il Giornale in Seattle in April 1986.[147] He bought the other owners out in March 1987 and pushed on with plans to expand—from 1987 to the end of 1991, the chain (rebranded from Il Giornale to Starbucks) expanded to over 100 outlets.[148] The company’s name graces 16,600 stores in over 40 countries worldwide.[149]

[edit] Prohibition

A coffee bearer, from the Ottoman quarters in Cairo, Egypt in the year 1857.

Coffee was initially used for spiritual reasons. At least 1,100 years ago, traders brought coffee across the Red Sea into Arabia (modern-day Yemen), where Muslim dervishes began cultivating the shrub in their gardens. At first, the Arabians made wine from the pulp of the fermented coffee berries. This beverage was known as qishr (kisher in modern usage) and was used during religious ceremonies.[150]

Coffee drinking was prohibited by jurists and scholars (ulema) meeting in Mecca in 1511 as haraam, but the subject of whether it was intoxicating was hotly debated over the next 30 years until the ban was finally overturned in the mid 16th century.[151] Use in religious rites among the Sufi branch of Islam led to coffee’s being put on trial in Mecca: it was accused of being a heretical substance, and its production and consumption were briefly repressed. It was later prohibited in Ottoman Turkey under an edict by the Sultan Murad IV.[7] Coffee, regarded as a Muslim drink, was prohibited by Ethiopian Orthodox Christians until as late as 1889; it is now considered a national drink of Ethiopia for people of all faiths. Its early association in Europe with rebellious political activities led to Charles II outlawing coffeehouses from January 1676 (although the uproar created forced the monarch to back down two days before the ban was due to come into force).[129] Frederick the Great banned it in Germany in 1777 for nationalistic and economic reasons; concerned about the price of import, he sought to force the public back to consuming beer.[152] Lacking coffee-producing colonies, Germany had to import all its coffee at a great cost.[153]

A contemporary example of religious prohibition of coffee can be found in The Church of Jesus Christ of Latter-day Saints.[154] The organization holds that it is both physically and spiritually unhealthy to consume coffee.[155] This comes from the Mormon doctrine of health, given in 1833 by founder Joseph Smith in a revelation called the Word of Wisdom. It does not identify coffee by name, but includes the statement that “hot drinks are not for the belly,” which has been interpreted to forbid both coffee and tea.[155]

Quite a number of members of the Seventh-day Adventist Church also avoid caffeinated drinks. In its teachings, the Church encourages members to avoid tea and coffee and other stimulants. Abstinence from coffee, tobacco and alcohol by many Adventists has afforded a near unique opportunity for studies to be conducted within that population group on the health effects of coffee drinking, free from confounding factors. One study was able to show a weak but statistically significant association between coffee consumption and mortality from ischemic heart disease, other cardiovascular disease, all cardiovascular diseases combined, and all causes of death.[156]

For a time, there had been controversy in the Jewish community over whether the coffee bean was a legume and therefore prohibited for Passover. Upon petition from coffeemaker Maxwell House, the coffee bean was classified in 1923 as a berry rather than a bean by orthodox Jewish rabbi Hersch Kohn, and therefore kosher for Passover.[157]

[edit] Folklore and culture

The Oromo people would customarily plant a coffee tree on the graves of powerful sorcerers. They believed that the first coffee bush sprang up from the tears that the god of heaven shed over the corpse of a dead sorcerer.[158]

Johann Sebastian Bach was inspired to pen the Coffee Cantata, about dependence on the beverage.[159]

[edit] See also

[edit] Notes

[edit] Footnotes

  1. ^ a b c Unofficial/semiofficial/mirror data
  2. ^ FAO estimate
  3. ^ Aggregate (may include official, semiofficial, or estimates)

[edit] Citations

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  152. ^ Pendergrast 2001, p. 11
  153. ^ Bersten 1999, p. 53
  154. ^ “Coffee facts, coffee trivia & coffee information!”. Coffee Facts. Retrieved February 13, 2010.
  155. ^ a b “Who Are the Mormons?”. Beliefnet. Retrieved February 13, 2010.
  156. ^ “Coffee consumption and mortality in Seventh-Day Adventists”. Nutrition Research Newsletter (Frost & Sullivan). September 1992. Retrieved February 13, 2010.
  157. ^ “A few new Passover haggadahs, and a facelift for an old favorite”. JTA.
  158. ^ Allen 1999, p. 27
  159. ^ Pendergrast 2001, p. 10

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September 11, 2011 Posted by | Anti-stimulant conspiracy, C, Drug War, The war | , , , | Leave a comment

Coca (Peru beverage)

Coca

From Wikipedia, the free encyclopedia
For other uses, see Coca (disambiguation).
Coca
Erythroxylum coca
Scientific classification
Kingdom: Plantae
(unranked): Angiosperms
(unranked): Eudicots
(unranked): Rosids
Order: Malpighiales
Family: Erythroxylaceae
Genus: Erythroxylum
Species: E. coca
Binomial name
Erythroxylum coca
Lam.

Coca, Erythroxylum coca, is a plant in the family Erythroxylaceae, native to western South America. The plant plays a significant role in many traditional Andean cultures (see the Traditional uses section). Coca is best known throughout the world because of its alkaloids, which include cocaine, a powerful stimulant.

Contents

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[edit] Description

The Erythroxylum coca plant resembles a blackthorn bush, and grows to a height of 2–3 m (7–10 ft). The branches are straight, and the leaves, which have a green tint, are thin, opaque, oval, and taper at the extremities. A marked characteristic of the leaf is an areolated portion bounded by two longitudinal curved lines, one line on each side of the midrib, and more conspicuous on the under face of the leaf.

The flowers are small, and disposed in little clusters on short stalks; the corolla is composed of five yellowish-white petals, the anthers are heart-shaped, and the pistil consists of three carpels united to form a three-chambered ovary. The flowers mature into red berries.

The leaves are sometimes eaten by the larvae of the moth Eloria noyesi.

[edit] Species and classification

There are twelve main species and varieties. Two subspecies, Erythroxylum coca var. coca and Erythroxylum coca var. ipadu, are almost indistinguishable phenotypically; a related high cocaine-bearing species has two subspecies, Erythroxylum novogranatense var. novogranatense and Erythroxylum novogranatense var. truxillense that are phenotypically similar, but morphologically distinguishable. Under the older Cronquist system of classifying flowering plants, this was placed in an order Linales; more modern systems place it in the order Malpighiales.

[edit] Cultivation

Coca tree in Colombia

Coca is traditionally cultivated in the lower altitudes of the eastern slopes of the Andes (the Yungas), or the highlands depending on the species grown. Since ancient times, its leaves have been an important trade commodity between the lowlands where it is grown and the higher altitudes where it is widely consumed by the Andean peoples of Bolivia, Colombia, Ecuador, Venezuela, Peru and northwestern Argentina.

Fresh samples of the dried leaves are uncurled, are of a deep green on the upper, and a grey-green on the lower surface, and have a strong tea-like odor. When chewed, they produce a pleasurable numbness in the mouth, and have a pleasant, pungent taste. They are traditionally chewed with lime to increase the release of the active ingredients from the leaf. Older species have a camphoraceous smell and a brownish color, and lack the pungent taste.

The seeds are sown from December to January in small plots (almacigas) sheltered from the sun, and the young plants when at 40–60 cm in height are placed in final planting holes (aspi), or if the ground is level, in furrows (uachos) in carefully weeded soil. The plants thrive best in hot, damp and humid locations, such as the clearings of forests; but the leaves most preferred are obtained in drier areas, on the hillsides. The leaves are gathered from plants varying in age from one and a half to upwards of forty years, but only the new fresh growth is harvested. They are considered ready for plucking when they break on being bent. The first and most abundant harvest is in March after the rainy season, the second is at the end of June, and the third in October or November. The green leaves (matu) are spread in thin layers on coarse woollen cloths and dried in the sun; they are then packed in sacks, which must be kept dry in order to preserve the quality of the leaves.

Morphology of the coca plant
Leaves
Leaves and Fruit
Leaves and Branches

[edit] Pharmacological aspects

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Benzoylmethylecgonine, the pharmacologically active compound in coca

The pharmacologically active ingredient of coca is the alkaloid cocaine, which is found in the amount of about 0.3 to 1.5%, averaging 0.8%,[1] in fresh leaves. Besides cocaine, the coca leaf contains a number of other alkaloids, including methylecgonine cinnamate, benzoylecgonine, truxilline, hydroxytropacocaine, tropacocaine, ecgonine, cuscohygrine, dihydrocuscohygrine, nicotine and hygrine. When chewed, coca acts as a mild stimulant and suppresses hunger, thirst, pain, and fatigue.[citation needed]

Absorption of cocaine from the leaf is much less rapid and efficient than from the purified forms of cocaine,[citation needed] and it does not cause the euphoric and psychoactive effects associated with use of the drug.[citation needed] Some proponents[who?] have claimed that cocaine itself is not an active ingredient when unprocessed coca leaf is chewed or brewed as an infusion. However, studies have shown that small but measurable amounts of cocaine are present in the bloodstream after consumption of coca tea.[2] Addiction or other deleterious effects from the consumption of the leaf in its natural form have not been documented.[3][4]

[edit] History

Workers in Java prepared coca leaves. This product was mainly traded in Amsterdam, and was further processed into cocaine. (Dutch East Indies, before 1940.)

Traces of coca have been found in mummies dating 3000 years back.[5] Other evidence dates the communal chewing of coca with lime 8000 years back.[6] Extensive archaeological evidence for the chewing of coca leaves dates back at least to the sixth century A.D. Moche period, and the subsequent Inca period, based on mummies found with a supply of coca leaves, pottery depicting the characteristic cheek bulge of a coca chewer, spatulas for extracting alkali and figured bags for coca leaves and lime made from precious metals, and gold representations of coca in special gardens of the Inca in Cuzco[7][8]

Coca chewing may originally have been limited to the eastern Andes before its introduction to the Incas. As the plant was viewed as having a divine origin, its cultivation became subject to a state monopoly and its use restricted to nobles and a few favored classes (court orators, couriers, favored public workers, and the army) by the rule of the Topa Inca (1471–1493). As the Incan empire declined, the leaf became more widely available. After some deliberation, Philip II of Spain issued a decree recognizing the drug as essential to the well-being of the Andean Indians but urging missionaries to end its religious use. The Spanish are believed to have effectively encouraged use of coca by an increasing majority of the population to increase their labor output and tolerance for starvation, but it is not clear that this was planned deliberately.[citation needed]

Coca was first introduced to Europe in the 16th century, but did not become popular until the mid-19th century, with the publication of an influential paper by Dr. Paolo Mantegazza praising its stimulating effects on cognition. This led to invention of cocawine and the first production of pure cocaine. Cocawine (of which Vin Mariani was the best-known brand) and other coca-containing preparations were widely sold as patent medicines and tonics, with claims of a wide variety of health benefits. The original version of Coca-cola was among these. These products became illegal in most countries outside of South America in the early 20th century, after the addictive nature of cocaine was widely recognized. In 1859, Albert Niemann of the University of Göttingen became the first person to isolate the chief alkaloid of coca, which he named “cocaine”.[9]

In the early twentieth century the Dutch colony of Java became a leading exporter of coca leaf. By 1912 shipments to Amsterdam, where the leaves were processed into cocaine, reached 1 million kg, overtaking the Peruvian export market. Apart from the years of the First World War, Java remained a greater exporter of coca than Peru until the end of the 1920s.[10] Other colonial powers also tried to grow coca (including the British in India), but with the exception of the Japanese in Formosa, these were relatively unsuccessful.[10]

In recent times (2006), the governments of several South American countries, such as Peru, Bolivia and Venezuela, have defended and championed the traditional use of coca, as well as the modern uses of the leaf and its extracts in household products such as teas and toothpaste and condoms. (see Industrial Use below)

[edit] Traditional uses

Man holding coca leaf in Bolivia

[edit] Medicine

Traditional medical uses of coca are foremost as a stimulant to overcome fatigue, hunger, and thirst. It is considered particularly effective against altitude sickness. It also is used as an anesthetic to alleviate the pain of headache, rheumatism, wounds and sores, etc. Before stronger anaesthetics were available, it also was used for broken bones, childbirth, and during trephining operations on the skull. Because coca constricts blood vessels, it also serves to oppose bleeding, and coca seeds were used for nosebleeds. Indigenous use of coca has also been reported as a treatment for malaria, ulcers, asthma, to improve digestion, to guard against bowel laxity, as an aphrodisiac, and credited with improving longevity. Modern studies have supported a number of these medical applications.[which?][3]

[edit] Religion

Coca has also been a vital part of the religious cosmology of the Andean peoples of Peru, Bolivia, Ecuador, Colombia and northern Argentina and Chile from the pre-Inca period through the present. They follow the making and worship the coca beans when they are ready. Coca leaves play a crucial part in offerings to the apus (mountains), Inti (the sun), or Pachamama (the earth). Coca leaves are also often read in a form of divination analogous to reading tea leaves in other cultures. As one example of the many traditional beliefs about coca, it is believed by the miners of Cerro de Pasco to soften the veins of ore, if masticated (chewed) and thrown upon them (see also Cocomama).[citation needed]

[edit] Traditional preparation

Traditionally, coca leaves are prepared either as a chew or as a tea[citation needed] (mate de coca).

[edit] Chew

This section needs additional citations for verification. Please help improve this article by adding reliable references. Unsourced material may be challenged and removed. (July 2011)

Bulk bags of coca leaves are sold in local markets and by street vendors.[citation needed] The activity of chewing coca is called mambear, chacchar or acullicar, borrowed from Quechua, coquear (northern Argentina), or in Bolivia, picchar, derived from the Aymara language. The Spanish masticar is also frequently used, along with the slang term “bolear,” derived from the word “bola” or ball of coca pouched in the cheek while chewing. Typical coca consumption is about two ounces per day[citation needed], and contemporary methods are believed to be unchanged from ancient times.[citation needed] Coca is kept in a woven pouch (chuspa or huallqui). A few leaves are chosen to form a quid (acullico) held between the mouth and gums. Doing so may cause a tingling and numbing sensation in their mouths. (The common dental anaesthetic Novocaine has a similar effect.) Chewing coca leaves is most common in indigenous communities across the central Andean region[citation needed], particularly in places like the highlands of Colombia, Ecuador, Bolivia and Peru, where the cultivation and consumption of coca is as much a part of the national culture similar to chicha, like wine is to France or beer is to Germany.[citation needed] It also serves as a powerful symbol of indigenous cultural and religious identity, amongst a diversity of indigenous nations throughout South America.[citation needed]

Coca is still chewed in the traditional way, with a tiny quantity of ilucta (a preparation of the ashes of the quinoa plant) added to the coca leaves[contradiction]; it softens their astringent flavor and activates the alkaloids.[citation needed] Other names for this basifying substance are llipta in Peru and the Spanish word lejía, lye in English. The consumer carefully uses a wooden stick (formerly often a spatula of precious metal) to transfer an alkaline component into the quid without touching his flesh with the corrosive substance. The alkali component, usually kept in a gourd (ishcupuro or poporo), can be made by burning limestone to form unslaked quicklime, burning quinoa stalks, or the bark from certain trees, and may be called ilipta, tocra or mambe depending on its composition.[7][8] Many of these materials are salty in flavor, but there are variations. The most common base[citation needed] in the La Paz area of Bolivia is a product known as lejía dulce (sweet lye), which is made from quinoa ashes mixed with aniseed and cane sugar, forming a soft black putty with a sweet and pleasing flavor. In some places, baking soda is used under the name bico.

In the Sierra Nevada de Santa Marta, on the Caribbean Coast of Colombia, coca is consumed[citation needed] by the Kogi, Arhuaco and Wiwa by using a special device called poporo. The poporo is the mark of manhood. It represents the womb and the stick is a phallic symbol. The movements of the stick in the poporo symbolize the sexual act. For a man the poporo is a good companion that means “food”, “woman”, “memory” and “meditation”. It is important to stress that poporo is the symbol of manhood.[citation needed] But it is the woman who gives men their manhood. When the boy is ready to be married, his mother will initiate him in the use of the coca. This act of initiation is carefully supervised by the mama, a traditional priest-teacher-leader.[citation needed]

[edit] Tea

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A cup of mate de coca served in Villazón, Bolivia.

Main article: Coca tea

Although coca leaf chewing is common only among the indigenous populations[citation needed], the consumption of coca tea (Mate de coca) is common among all sectors of society in the Andean countries[citation needed], and is widely held to be beneficial to health, particularly in the high altitudes.[citation needed] Coca leaf is sold packaged into teabags in most grocery stores in the region, and establishments that cater to tourists generally feature coca tea.

[edit] Commercial and industrial uses

In the Andes commercially manufactured coca teas, granola bars, cookies, hard candies, etc. are available in most stores and supermarkets, including upscale suburban supermarkets.[citation needed]

Coca is used industrially in the cosmetics and food industries. A de-cocainized extract of coca leaf is one of the flavoring ingredients in Coca-Cola. Before the criminalization of Cocaine, however, the extract was not de-cocainized. Therefore, Coca-Cola‘s original formula did include Cocaine[11][12][13]

Coca tea is produced industrially from coca leaves in South America by a number of companies, including Enaco S.A. (National Company of the Coca) a government enterprise in Peru.[14][15] Coca leaves are also found in a brand of herbal liqueur called “Agwa de Bolivia” (grown in Bolivia and de-cocainized in Amsterdam),[16] and a natural flavouring ingredient in Red Bull Cola, that was launched in March 2008.[17]

[edit] New markets

Beginning in the early 21st century, there has been a movement in Bolivia, Peru, and Venezuela to promote and expand legal markets for the crop. The presidents of these three countries have personally identified with this movement. In particular, Evo Morales of Bolivia (elected in December 2005) was a coca growers union leader. Morales asserts that “la coca no es cocaína“—the coca leaf is not cocaine. During his speech to the General Assembly of the United Nations on September 19, 2006, he held a coca leaf in his hand to demonstrate its innocuity.[18]

Alan García, president of Peru, has recommended its use in salads and other edible preparations. A Peruvian-based company has announced plans to market a modern version of Vin Mariani, which will be available in both natural and de-cocainized varieties.

In Venezuela, president Hugo Chávez said in a speech on January 2008 that he chews coca every day, and that his “hook up” is Bolivian president Evo Morales. Chávez reportedly said “I chew coca every day in the morning… and look how I am” before showing his biceps to his audience, the Venezuelan National Assembly.[citation needed]

On the other hand, the Colombian government has recently moved in the opposite direction. For years, Bogotá has allowed indigenous coca farmers to sell coca products, promoting the enterprise as one of the few successful commercial opportunities available to recognized tribes like the Nasa, who have grown it for years and regard it as sacred.[19] In December 2005, the Paeces, a Tierradentro (Cauca[disambiguation needed]) indigenous community, started in December to produce a carbonated soft drink called “Coca Sek“. The production method belongs to the resguardos of Calderas (Inzá) and takes about 150 kg of coca per 3,000 produced bottles. The drink was never sold widely in Colombia, the efforts to do so ended in May 2007 when it was abruptly banned by the Colombian government.[citation needed]

Coca Colla is an energy drink which is produced in Boliva with the use of coca extract as its base. It was launched on the Bolivian market in La Paz, Santa Cruz and Cochabamba in mid-April 2010.[20][21]

[edit] Literary references

Probably the earliest reference to coca in English literature is Abraham Cowley‘s poem “The Legend of Coca” in his 1662 collection of poems “Six Books of Plants”.

One of the best known examples of coca’s reference in fiction is Patrick O’Brian’s character, Stephen Maturin. In many of the more than twenty book series, a.k.a. Aubrey-Maturin series, Maturin expounds the benefits of coca. However, the reader is made aware of the truly addictive effects of the drug when rats, who have found the coca (Erythroxylum coca), become seriously addicted and scour the ship looking for it.

[edit] International prohibition of coca leaf

A Colombian National Police OV-10 plane sprays herbicides over a coca field in Colombia as part of Plan Colombia

Coca leaf is the raw material for the manufacture of the drug cocaine, a powerful stimulant and anaesthetic extracted chemically from large quantities of coca leaves. Today, since it has mostly been replaced as a medical anaesthetic by synthetic analogues such as procaine, cocaine is best known as an illegal recreational drug. The cultivation, sale, and possession of unprocessed coca leaf (but not of any processed form of cocaine) is generally legal in the countries – such as Bolivia, Peru, Chile and Argentina – where traditional use is established, although cultivation is often restricted in an attempt to prevent the production of cocaine.

The prohibition of the use of the coca leaf except for medical or scientific purposes was established by the United Nations in the 1961 Single Convention on Narcotic Drugs. The coca leaf is listed on Schedule I of the 1961 Single Convention together with cocaine and heroin. The Convention determined that “The Parties shall so far as possible enforce the uprooting of all coca bushes which grow wild. They shall destroy the coca bushes if illegally cultivated” (Article 26), and that, “Coca leaf chewing must be abolished within twenty-five years from the coming into force of this Convention” (Article 49, 2.e).[22]

The historic rationale for international prohibition of coca leaf in the 1961 Single Convention comes from “The Commission of Enquiry on the Coca Leaf study” published in 1950. It was requested of the United Nations by the permanent representative of Peru, and was prepared by a commission that visited Bolivia and Peru briefly in 1949 to “investigate the effects of chewing the coca leaf and the possibilities of limiting its production and controlling its distribution.” It concluded that the effects of chewing coca leaves were negative, even though chewing coca was defined as a habit, not an addiction.[23][24]

The report was sharply criticised for its arbitrariness, lack of precision and racist connotations.[citation needed] The team members’ professional qualifications and parallel interests were also criticised, as were the methodology used and the incomplete selection and use of existing scientific literature on the coca leaf. Questions have been raised as to whether a similar study today would pass the scrutiny and critical review to which scientific studies are routinely subjected.[13]

Despite the legal restriction among countries party to the international treaty, coca chewing and drinking of coca tea is carried out daily by millions of people in the Andes as well as considered sacred within indigenous cultures. They claim[who?] that most of the information provided about the traditional use of the coca leaf and its modern adaptations are erroneous.[citation needed] This has made it impossible to shed light on the plant’s positive aspects and its potential benefits for the physical, mental and social health of the people who consume and cultivate it.[13]

In an attempt to obtain international acceptance for the legal recognition of traditional use of coca in their respective countries, Peru and Bolivia successfully led an amendment, paragraph 2 of Article 14 into the 1988 United Nations Convention Against Illicit Traffic in Narcotic Drugs and Psychotropic Substances, stipulating that measures to eradicate illicit cultivation and to eliminate illicit demand “should take due account of traditional licit use, where there is historic evidence of such use.”[25] Bolivia also made a formal reservation to the 1988 Convention, which required countries to adopt measures to establish the use, consumption, possession, purchase or cultivation of the coca leaf for personal consumption as a criminal offence. Bolivia stated that “the coca leaf is not, in and of itself, a narcotic drug or psychotropic substance” and stressed that its “legal system recognizes the ancestral nature of the licit use of the coca leaf, which, for much of Bolivia’s population, dates back over centuries.”[25][26]

However, the International Narcotics Control Board (INCB) – the independent and quasi-judicial control organ for the implementation of the United Nations drug conventions – denied the validity of article 14 in the 1988 Convention over the requirements of the 1961 Convention, or any reservation made by parties, since it does not “absolve a party of its rights and obligations under the other international drug control treaties.”[27]

The INCB stated in its 1994 Annual Report that “mate de coca, which is considered harmless and legal in several countries in South America, is an illegal activity under the provisions of both the 1961 Convention and the 1988 Convention, though that was not the intention of the plenipotentiary conferences that adopted those conventions.”[28] It implicitly also dismissed the original report of the Commission of Enquiry on the Coca Leaf by recognizing that “there is a need to undertake a scientific review to assess the coca-chewing habit and the drinking of coca tea.”[29]

Nevertheless, the INCB on other occasions did not show signs of an increased sensitivity towards the Bolivian claim on the rights of their indigenous population, and the general public, to consume the coca leaf in a traditional manner by chewing the leaf, and drinking coca tea, as “not in line with the provisions of the 1961 Convention.”[30][31] The Board considered Bolivia, Peru and a few other countries that allow such practises to be in breach with their treaty obligations, and insisted that “each party to the Convention should establish as a criminal offence, when committed intentionally, the possession and purchase of coca leaf for personal consumption.”[32]

In reaction to the 2007 Annual Report of the INCB, the Bolivian government announced that it would formally issue a request to the United Nations to unschedule the coca leaf of List 1 of the 1961 UN Single Convention.[33] Bolivia led a diplomatic effort to do so beginning in March 2009, but eighteen countries (chronologically: the United States, Sweden, United Kingdom, Latvia, Japan, Canada, France, Germany, Bulgaria, Slovakia, Denmark, Estonia, Italy, Mexico, Russian Federation, Malaysia, Singapore, and Ukraine) objected to the change before the January 2011 deadline. A single objection would have been sufficient to block the modification. The legally unnecessary step of supporting the change was taken formally by Spain, Ecuador, Venezuela, and Costa Rica.[34] In June 2011, Bolivia moved to denounce the 1961 Convention over the prohibition of the coca leaf.[35]

This section does not cite any references or sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. (July 2011)

Since the 1980s, the countries in which coca is grown have come under political and economic pressure from the United States to restrict the cultivation of the crop, in order to reduce the supply of cocaine on the international market.[citation needed]

Article 26 of the Single Convention on Narcotic Drugs requires nations that allow the cultivation of coca to designate an agency to regulate said cultivation and take physical possession of the crops as soon as possible after harvest, and to destroy all coca which grows wild or is illegally cultivated. The effort to enforce these provisions, referred to as coca eradication, has involved many strategies, ranging from aerial spraying of herbicides on coca crops to assistance and incentives to encourage farmers to grow alternate crops.[citation needed]

This effort has been politically controversial[citation needed], with proponents claiming[citation needed] that the production of cocaine is several times the amount needed to satisfy legal demand and inferring that the vast majority of the coca crop is destined for the illegal market. As per the proclaimed view, this would not only contributes to the major social problem of drug abuse but also financially supports insurgent groups that collaborate with drug traffickers in some cocaine-producing territories. Critics of the effort claim[citation needed] that it creates hardship primarily for the coca growers, many of whom are poor and have no viable alternative way to make a living, causes environmental problems, that it is not effective in reducing the supply of cocaine, in part because cultivation can move to other areas, and that any social harm created by drug abuse is only made worse by the war on drugs.

More recently, coca has been reintroduced to the United States as a flavoring agent in the herbal liqueur Agwa.

[edit] Legal status by country

Outside of South America, most countries’ laws make no distinction between the coca leaf and any other substance containing cocaine, so the possession of coca leaf (except for de-cocainized leaf) is prohibited.

In general, nations with strong (ie, constitutional) privacy rights such as Argentina, Chile, Netherlands, or Spain, are the ones most likely not to pursue prosecution for private use — though certainly not all such countries are actually so lenient.[citation needed] For example in the Netherlands, coca leaf is legally in the same category as cocaine, both are List I drugs of the Opium Law. The Opium Law specifically mentions the leafs of the plants of the genus Erythroxylon. However, the possession of living plants of the genus Erythroxylon are not actively prosecuted, even though they are legally forbidden.

In the United States, a Stepan Company plant in Maywood, New Jersey has the only license to legally import coca leaf. The company manufactures pure cocaine for medical use and also produces a cocaine-free extract of the coca leaf, which is used as a flavoring ingredient in Coca-Cola. According to the Bolivian press,[citation needed] Coca-Cola legally imported 204 tons of coca leaf in 1996.

[edit] References

  1. ^ Illicit Production of Cocaine – [www.rhodium.ws]
  2. ^ Jenkins AJ, Llosa T, Montoya I, Cone EJ., “Identification and quantitation of alkaloids in coca tea,” Forensic Sci Int. 9 February 1996;77(3):179-89.
  3. ^ a b Weil AT., “The therapeutic value of coca in contemporary medicine,” J Ethnopharmacol. 1981 Mar-May;3(2-3):367-76.
  4. ^ Hanna JM, Hornick CA., “Use of coca leaf in southern Peru: adaptation or addiction,” Bull Narc. 1977 Jan-Mar;29(1):63-74.
  5. ^ Rivera MA, Aufderheide AC, Cartmell LW, Torres CM, Langsjoen O., “Antiquity of coca-leaf chewing in the south central Andes: a 3,000 year archaeological record of coca-leaf chewing from northern Chile,” J. Psychoactive Drugs. 2005 Dec;37(4):455-8.
  6. ^ Dillehay et al (2010). “Early Holocene coca chewing in northern Peru”. Antiquity 84 (326): 939–953.
  7. ^ a b Robert C. Peterson, Ph.D. (1977-05). “NIDA research monograph #13: Cocaine 1977, Chapter I”. Retrieved 2007-05-26.
  8. ^ a b Eleanor Carroll, M.A.. “Coca: the plant and its use”. Retrieved 2007-05-26.
  9. ^ Inciardi, James A. (1992). The War on Drugs II. Mayfield Publishing Company. p. 6. ISBN 1-55934-016-9.
  10. ^ a b Musto, D.F. (1998), “International traffic in coca through the early 20th century”, Drug and Alcohol Dependence 49 (2), pp. 145-156
  11. ^ May, Clifford D. “How Coca-Cola Obtains Its Coca”, The New York Times, July 1, 1998. “A Stepan laboratory in Maywood, N.J., is the nation’s only legal commercial importer of coca leaves, which it obtains mainly from Peru and, to a lesser extent, Bolivia. Besides producing the coca flavoring agent for Coca-Cola, Stepan extracts cocaine from the coca leaves, which it sells to Mallinckrodt Inc., a St. Louis pharmaceutical manufacturer that is the only company in the United States licensed to purify the product for medicinal use.”
  12. ^ Benson, Drew. “Coca kick in drinks spurs export fears“, The Washington Times, April 20, 2004. “Coke dropped cocaine from its recipe around 1900, but the secret formula still calls for a cocaine-free coca extract produced at a Stepan Co. factory in Maywood, N.J. Stepan buys about 100 metric tons of dried Peruvian coca leaves each year, said Marco Castillo, spokesman for Peru’s state-owned National Coca Co.”
  13. ^ a b c Coca Yes, Cocaine No? Legal Options for the Coca Leaf, Transnational Institute, Drugs & Conflict Debate Paper 13, May 2006
  14. ^ (Spanish) Empresa Nacional de la Coca S.A
  15. ^ Peruvian Drug Control Agency: Coca Cola Buys Coca Leaves, The Narco News Bulletin, January 28, 2005
  16. ^ Agwabuzz.com Agwa de Bolivia herbal liqueur official site
  17. ^ The Cola from Red Bull[dead link]
  18. ^ Statement of Evo Morales Aima, President of Bolivia at the 61st session of the United Nations General Assembly, September 19, 2006
  19. ^ Bolivia and Peru Defend Coca Use March 6, 2008. “The United Nations lacks respect for the indigenous people of Peru and Bolivia who have used the coca leaf since forever,” said Peruvian Congresswoman Maria Sumire. “For indigenous people, coca is a sacred leaf that is part of their cultural identity,” she said.
  20. ^ “Evo Morales launches ‘Coca Colla'”. Telegraph. 10 January 2010. Retrieved 22 January 2010.
  21. ^ “Bolivia banks on ‘Coca Colla,’ fizzy coca-leaf drink”. AFP. 10 January 2010. Retrieved 22 January 2010.
  22. ^ Single Convention on Narcotic Drugs
  23. ^ Commission of Enquiry on the Coca Leaf, UNGASS 10-year review website, Transnational Institute
  24. ^ The Commission of Enquiry on the Coca Leaf, Bulletin on Narcotics – 1949 Issue 1
  25. ^ a b The resolution of ambiguities regarding coca, Transnational Institute, March 2008
  26. ^ Status of treaty adherence, United Nations Convention against Illicit Traffic in Narcotic Drugs and Psychotropic Substances
  27. ^ Report of the International Narcotics Control Board for 2007, paragraph 220
  28. ^ Evaluation of the effectiveness of the international drug control treaties, Supplement to the INCB Annual Report for 1994 (Part 3)
  29. ^ Evaluation of the effectiveness of the international drug control treaties, Supplement to the INCB Annual Report for 1994 (Part 1)
  30. ^ Report of the International Narcotics Control Board for 2007, paragraph 217
  31. ^ Response to the 2007 Annual Report of the International Narcotics Control Board, International Drug Policy Consortium (IDPC), March 2008
  32. ^ Report of the International Narcotics Control Board for 2007, paragraph 219
  33. ^ Letter Evo Morales to UN Secretary General Ban Ki-moon, March 8, 2008
  34. ^ “Objections and support for Bolivia’s coca amendment”. Transnational Institute.
  35. ^ “Aprueban denuncia contra la Convención de Viena”. Los Tiempos. 2011-06-23. Retrieved 2011-06-23.
  • Turner C. E., Elsohly M. A., Hanuš L., Elsohly H. N. Isolation of dihydrocuscohygrine from Peruvian coca leaves. Phytochemistry 20 (6), 1403-1405 (1981)
  • “History of Coca. The Divine Plant of the Incas” by W. Golden Mortimer, M.D. 576 pp. And/Or Press San Francisco, 1974. This title has no ISBN.

This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press.

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August 29, 2011 Posted by | Anti-stimulant conspiracy, C, Drug War, medicine | , , | Leave a comment

Sympathomimetic drug [pseudoepinephrine regulation(conspiracy)]

Sympathomimetic drug

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Sympathomimetic drugs are substances that mimic the effects of the sympathetic nervous system, such as catecholamines, epinephrine (adrenaline), norepinephrine (noradrenaline), dopamine, etc. Such drugs are used to treat cardiac arrest and low blood pressure, or even delay premature labor, among other things.
These drugs act at the postganglionic sympathetic terminal,[1] either directly activating postsynaptic receptors, blocking breakdown and reuptake, or stimulating production and release of catecholamines.

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[edit] Mechanisms of action

The mechanisms of sympathomimetic drugs can be direct-acting, such as α-adrenergic agonists, β-adrenergic agonists, and dopaminergic agonists; or indirect-acting, such as MAOIs, COMT inhibitors, release stimulants, and reuptake inhibitors.

[edit] Direct-acting

[edit] Adrenergic receptor agonists

Direct stimulation of the α- and β-adrenergic receptors can produce sympathomimetic effects. Albuterol is a very commonly used direct-acting β2-agonist. Other examples include phenylephrine, isoproterenol, and dobutamine.

[edit] Dopaminergic agonists

Stimulation of the D1 receptor by dopaminergic agonists such as fenoldopam is used intravenously to treat hypertensive crisis.

[edit] Indirect-acting

[edit] Norepinephrine transporter blockade

Classical sympathomimetic drugs are amphetamines (including MDMA), ephedrine, and cocaine, which act by blocking and reversing norepinephrine transporter (NET) activity. NET is a transport protein expressed on the surface of some cells that clears noradrenaline and adrenaline from the extracellular space and into cells, terminating the signaling effects.

[edit] Inhibition of epinephrine and norepinephrine metabolism

Inhibition of norepinephrine or epinephrine metabolism can produce sympathomimetic effects. Both are metabolized mainly by the enzyme monoamine oxidase (MAO), thus the monoamine oxidase inhibitorCOMT inhibitors can also decrease metabolism of norepinephrine and epinephrine. (MAOI) drugs can induce such effects.

[edit] Cross-reactivity

Substances like cocaine also affect dopamine, and some substances like MDMA affect serotonin.
Norepinephrine is synthesized by the body into epinephrine, causing central nervous system stimulation. Thus, all sympathomimetic amines fall into the larger group of stimulants (see psychoactive drug chart). Many of these stimulants have therepeutic use and abuse potential, can induce tolerance, and possibly physical dependence.

[edit] Comparison

Parasympatholytic” and “sympathomimetic” are similar, but not identical. For example, both cause mydriasis, but parasympatholytics reduce accommodation (cycloplegia) while sympathomimetics do not.

[edit] Examples

[edit] See also

October 15, 2010 Posted by | Anti-stimulant conspiracy, Legislated in conspiracy, Legislative acts, Pseudoscience, Science and medicine | , , , | Leave a comment

Defense Production Act / Production corruption

Defense Production Act

The Defense Production Act (Pub.L. 81-774) is a United States law enacted on September 8, 1950, in response to the start of the Korean War. It was part of a broad civil defense and war mobilization effort in the context of the Cold War. Its implementing regulations, the Defense Priorities and Allocation System (DPAS), are located at 15 CFR §§700 to 700.93. The Act has been periodically reauthorized and amended, and remains in force as of 2009.
 
The Act contains three major sections. The first authorizes the President to require businesses to sign contracts or fulfill orders deemed necessary for national defense. The second authorizes the President to establish mechanisms (such as regulations, orders or agencies) to allocate materials, services and facilities to promote national defense. The third section authorizes the President to control the civilian economy so that scarce and/or critical materials necessary to the national defense effort are available for defense needs.[1]
 
The Act also authorizes the President to requisition property, force industry to expand production and the supply of basic resources, impose wage and price controls, settle labor disputes, control consumer and real estate credit, establish contractual priorities, and allocate raw materials to aid the national defense.[1]
 
The President’s authority to place contracts under the DPA is the part of the Act most often used by the Department of Defense (DOD) since the 1970s. Most of the other functions of the Act are administered by the Office of Strategic Industries and Economic Security (SIES) in the Bureau of Industry and Security in the Department of Commerce.[2]

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[edit]Korean War-era usage

The DPA was used during the Korean War to establish a large defense mobilization infrastructure and bureaucracy. Under the authority of the Act, President Harry S. Truman established the Office of Defense Mobilization, instituted wage and price controls, strictly regulated production in heavy industries such as steel and mining, and ordered the disperal of wartime manufacturing plans across the nation.[3]
 
The Act also played a vital role in the establishment of the domestic aluminum and titanium industries in the 1950s. Using the Act, DOD provided capital and interest-free loans, and directed mining and manufacturing resources as well as skilled laborers to these two processing industries.[4]

[edit] Use as innovation tool

Beginning in the

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